From Series: "It's the End of the World As We Know It"
These days, we're obsessed with the End of the World. We should remember that when Jesus came the first time, it really was the End of the World, at least as we knew it. And the beginning of something much, much better. This Advent, we prepare ourselves to welcome Jesus' coming into the world by exploring the book of Revelation!
Over the last 100 years, our cultural attitude towards the End of the World has taken a fascinating shift. At the end of the 1800s and up until about 1915 or so, most Americans thought Jesus was coming back any day. The number of rapture predictions and End Times scenarios was staggering. And even those who weren’t Christians were predicting that the 20th century would be the new golden age of humanity.
Of course the 1900s didn’t go that way – instead it was a century of endless war, crushing world-wide depression and devastating new technologies like nuclear, chemical and bio-weaponry.
Today, we don’t look forward to the Second Coming. In fact, if you look around at our popular culture, it’s safe to say we’re downright terrified at the idea of the End of the World. How many people do you know who are a little bit worried that those Mayans might be right about December 21? End of the World movies have always been popular, but in the last few years, we’ve seen a higher percentage of them than ever. Two of the most popular shows on TV right now are The Walking Dead and Revolution, both of which ask, What would happen if we lost everything?
That’s really the question the End of the World makes us ask: What if we lost everything? What if it all just went away? Or worse, what if it was all taken away?
It’s hard to believe it’s been less than two weeks since the election. Already all the nasty campaign ads are fading to distant memory and State Secession Petitions have become a national joke.
President Obama’s victory speech, delivered at 2:00 am EST on Wednesday is sure to go down as one of the best speeches in recent memory. And while we can debate to what degree his promises reflect his politics (because please, that hasn’t already been talked to death), I was captivated by the
President Obama’s victory speech is the most explicit incarnation of the Pax Americana I’ve heard.Continue reading
Amos pictures God as a lion, roaring God's judgment from Mt. Zion. We don't like to think of God as a judge. But the biblical picture of God as judge is founded in God's love as our Father in Heaven. We can hear God's judgment as words as a firm love calling us to be whole.
God’s judgment is a scary thing to consider. Anytime a national tragedy strikes, there’re always people ready to claim it’s God judging us. So when 9/11 happened, Katrina or Sandy. The earthquake in Haiti. Or on a more personal level, we often think of the bad things happening in our lives as God punishing us. So if we get an illness or lose a job or something like that, we wonder, Did I do something wrong? Is God judging me?
And to complicate it more, some who experience those tough times, those personal or national tragedies claim they’re blessings. Some claim losing a job or getting cancer or losing a home was the best thing that ever happened to them, that their judgment was a wake-up call and they wouldn’t trade it for a million bucks.
So which is it? Are tough times blessings or judgments?Continue reading
The first time I read The Lion, the Witch and the Wardrobe, I was probably 10 years old. I just remember enjoying the story, marveling at the magical world of Narnia. As I grew up, I heard that The Chronicles of Narnia were spiritual allegories, and as I reflected on the plot of the book, I could see what they meant. I didn’t actually reread that first book until college, and the story’s blatant theology caught me off guard (J. R. R. Tolkien famously called the books ‘crude allegory’).
In retrospect, I’m glad college-me was more spiritually perceptive than 10-year-old me.
I would’ve loved the chance to read Narnia with my parents, for them to help me see the biblical themes. I can imagine that such a book would be a useful tool for parents today looking for a fun book to help their kids talk about Jesus and theology at their level.
Enter Matt Mikalatos’ new book The Sword of Six Worlds: a tremendous book and wonderful resource.Continue reading
I had an interesting phone conversation last week.
Today, America will choose who will be President for the next four years. Our church building is a polling center. And we are participating in the Election Day Communion event.
These facts all mean that last week, I had to call our county’s Board of Election to figure out exactly what sorts of signs we were allowed to put up. And since we’re offering communion throughout the day, for voters to partake in after they vote, I wanted to be sure we weren’t violating any poll laws.
The person with whom I spoke (who was helpful and kind) essentially told me any political signs had to be 100 feet away from the entrances, but when it came to communion, we could do whatever we wanted.
The County Board of Elections clearly doesn’t consider receiving Communion to be a political event.Continue reading
We like to compare ourselves to the world around us as say, We're not that bad. But not bad isn't good enough for God's people! Week 1 of our series on Amos
Amos pictures God as a lion, roaring God's judgment from Mt. Zion. We don't like to think of God as a judge. But the biblical picture of God as judge is founded in God's love as our Father in Heaven. We can hear God's judgment as words as a firm love calling us to be whole.
We all have a tendency to compare ourselves to the people around us. And especially in the Church, this can make us feel better about the rough places in our lives. We say, Sure I need to get my schedule under control, but I’m not as bad as him. Okay, I have a tendency to gossip. But I’m not as bad as she is. I really need to be kinder with my words, but have you heard him? We see the people around us and we think,
Well. It could be a lot worse. I suppose I’m good enough.
But according to Amos, “not bad” is not good enough. According to Amos, our standard for our lives isn’t what we see around us, but what God calls us to be. That’s a tough pill to swallow, so Amos comes at us sideways. He begins his prophecy with oracles against the nations surrounding Israel. Oracles are predictions of doom, and Amos delivers seven, one to each of the nations around Israel.
Amos is clearly getting Israel on his side.
He knows he’s an outsider, a foreigner. And he’s coming to deliver a message from God to this people that’s not his people. So he begins with oracles of judgment against the other nations. He talks about how They, Them, Those People, the Others, are sinning. But Amos wasn’t done. He goes on, in 2:6
This is what the LORD says: “The people of Israel have sinned again and again, and I will not let them go unpunished! They sell honorable people for silver and poor people for a pair of sandals. They trample helpless people in the dust and shove the oppressed out of the way. Both father and son sleep with the same woman, corrupting my holy name. At their religious festivals, they lounge in clothing their debtors put up as security. In the house of their god, they drink wine bought with unjust fines. — Amos 2:6-8 (NLT)
Instead of being priests to the world around them, Israel looks like the world. They’re darkness in the midst of darkness. This is why God is so angry: Israel should know better.
And what about us? Could we be like Israel today? Are we tempting God’s judgment?
Join us Sunday as we explore what Amos’ words have to say to us today.
I don’t usually post from my devotional time, but I was particularly struck by a reading today from the prayer book some of my friends and I have started using:
In his view, the Fall was essentially a matter of wrong growing up. St. Irenaeus believed,a s did many of the early Christians, that Adam was created as a young child. The reason why he was forbidden to eat from the tree of knowledge was simply that he had to grow up first, and that takes time. Unfortunately, Adam was impatient; in trying to anticipate his adulthood, by seizing the fruit before the time was ripe, he thwarted the process of true maturing. St. Irenaeus recognizes that one aspect of this is the disorder that afflicts human sexuality, and in fact we might say that his presentation of the Fall is, essentially, as a mishandling of the crisis of puberty. The result is that man can now only grow up properly by a painful dismantling of his false grown-upness. To this end, the Son of God “came to be a child with us,” so that we could be led back to childhood and then grow up again, this time in a true way, till we come to the full stature of Christ himself (cf. Eph 4:13). — From Prayer by Simon Tugwell
I’m captivated by the metaphor of growing up wrongly, that our sin is a manifestation of our immaturity. When we see CEOs taking advantage of those below them, it’s immaturity.
When we see two grown men bullying each other in election ads, and all their friends stand behind them and cheer them on, this is immaturity.
When we can’t understand someone else’s point of view, even if we disagree with it, that’s immaturity.
When we can’t control our sexual appetites, that’s immaturity.Continue reading
