Why does every culture tell monster stories? It’s a fascinating question. An excellent book I’ve been reading lately by Scott Poole suggests that monsters are a safe way for us to talk about those aspects of our culture we’re not particularly proud of.

As Scott says:

Master narratives are, by definition, lies and untruths. This is why we need to study monsters. They are the things hiding in history’s dark places, the silences that scream if you listen closely enough. Cultural critic Greil Marcus writes that “parts of history, because they don’t fit the story a people wants to tell itself, survive only as haunts and fairy tales, accessible only as specters and spooks.”

Scott works wonders with this methodology in his book (which you should absolutely check out if you’re a horror movie junkie at all!

You might also recognize this approach to monsters from Matt Mikalatos’ excellent book Night of the Living Dead Christian. Matt uses traditional monster movie tropes to explore issues of spiritual formation. I’ve already written at length about how hilarious and awesome NotLDC is. In fact, I liked it so much, we ripped it off for our current sermon series.

So for the next few weeks, rather than retread ground that’s already been covered to such great effect, I’m going to follow Scott’s approach more closely. Scott says,

Seeing America through its monsters offers a new perspective on old questions. It allows us to look into the shadows, to rifle through those trunks in the attic we have been warned to leave alone. Not all of our myths will make it out of here alive.

In this series of posts, I’m going to explore some of the monsters Evangelical Christianity has created. We’ll look at how the persons (and people groups) have been mythologized and misrepresented. We’ll also ask why: what do we gain by projecting our fears onto these “monsters”?Continue reading