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The Crab Safari

May 6, 2013 — Leave a comment

1. Out of the Boat, Into Darkness

Can't see anything? Yup. That's about right.

Can’t see anything? Yup. That’s about right. This is our boat.

The outboard motor died and silence settled over the water like a shroud. Our guide’s broken English pierced the darkness:

Down! Down!

I looked over the side at the water. Were those rocks, visible just below the surface of the water? Or was the surface reflecting faint ambient light back onto the clouds above? We had been riding for nearly a quarter of an hour, and the lights of tiny dock had long faded into the distance. Ahead lay only the silhouettes of a Mangrove forest, their slightly blacker forms standing sentinel below the night sky, seawater lapping at their trunks.

As the rest of the newly-minted crabbing crew milled uncertainly in the boat, I hooked my legs over the side, grabbed the small, trident-shaped crab-spear and jumped into the depths…

…only to find myself in water barely to my shins.

This was not our boat. Ours was much smaller.

This was not our boat. Ours was much smaller.

The guide was out by then, untangling wires that ran from the motor to a half-dozen handheld lights that he distributed to pairs of us brave warriors hoping to prove ourselves against the briny shallows. Amanda and I struck out on the shore-side of the boat, quick to put distance between us and the other pairs.

I shined the light into the water, wondering if I would even recognize a crab through the refracting sea. Silently, we trudged through the water, hunters dragging our chariot behind us by electrified leashes, six beams of light scouring the seafloor, spears held high in anticipation of prey.

2. First Kill

My mom and her crabbing spear

My mom and her crabbing spear

A slow sense of foreboding crept over us until my mom called out,

This is a setup for a horror film, right?

On cue, the creatures began to appear – first harmless fish, barely larger than minnows, darting in and out of the light. Then, from behind, a creature skipped across the surface of the water – once, twice, five times, coming always closer to us before returning below the surface. We laughed to cover our fear, announcing that it must have been a fish as though we were offering one another last rites while our imaginations conjured some Cthuluian beast out of our nightmares.

The guide turned to me:

Mister! Your light! In the water!

Following his example, I plunged my light below the surface, at once marveling at how much more clearly I could see and wondering how many of us would die if one of those lights shorted in the water.

Our Crabbing Crew emerging from the darkness

Our Crabbing Crew emerging from the darkness

No sooner had the seafloor opened itself to me, than our guide plunged his spear into the water, then raised up a crab, pierced cleanly through the center of its shell, legs and claws flailing. He returned it to the boat, depositing his prey into a large bucket there.

As though the guide’s offering had been accepted by some dark sea god, suddenly sea creatures were everywhere. A light glowed in the water faintly ahead of me, and stayed in front of me. I saw it was a small squid, attempting to escape without drawing attention to itself. When I thrust at it with my spear, it sped into the inky blackness.

My light caught the brown-and-white body of a puffer-fish, which quickly escaped back into the darkness. Then, suddenly, a short scream errupted from the far side of the boat. Before we could react, a startled sting ray darted between Amanda and me, seeking safer waters. Our light caught another stingray a few yards away, content and undisturbed by our crew.

With a shout, the silhouette of another crewperson – I later learned it was my stepdad – held up his spear with another squid writhing on the end of it. Our crew let out a cheer – it was the first clear catch of the night (not counting the guide). But the guide motioned to the water and intoned gruffly,

No squid.

A little bit jealous, I looked back into the water and saw a starfish. Having never found a starfish (despite numerous trips to the beach), I scooped it out of the water and into my pocket, forgetting that a starfish in the water is still alive until I felt its arms pressing against my leg, writhing in my pocket.

3. The Pinchers of Defeat

My stepdad and his crab

My stepdad and his crab

We pressed on. Shortly, our guide turned to me, light pointing into the water a few yards ahead of me and gesturing with his spear:

Mister! Mister! Here!

Three long strides brought me within sight of the crab. A white streak, glowing in the light, resolved into the creature crawling on its back four legs, pinchers raised high in the water as though defending itself against the light.

Or perhaps they were raised in petition.

I approached the crab, Poseidon denying his supplicant the mercy it sought. I thrust my mighty trident into the sea.

And missed. Soundly.

The crab, having received its answer, scuttled off into the murky blackness. I pressed on, trying my best to ignore the guide’s patronizing disdain.

IMG_0924As I continued to search the waters, I was rewarded by a final sight: a flounder. As my light caught its pancake-shaped body, it undulated away, its eyes transfixed by terror on the beam.

Soon, our crew were pulling crabs from the water left and right. My stepdad caught a crab. My mom caught a crab. The Canadian who’d been nervous to jump in at first caught one, as did her Arab friend. The smoking couple who weren’t English speakers caught one.

Meanwhile, I missed three more of the skittish sub-marine devils.

4. Victory?

Finally, though Amanda had hung back, choosing to hold the light, she approached a crab, spearing it on her first try and raising it in victory. At her catch, the guide proclaimed

Done! Back in the boat!

You can't really see me, but these are our crabs.

You can’t really see me, but these are our crabs. Sound the feasting horn!

Grumbling, we all climbed back in and headed home, 15 crab in a bucket as the fruits of our labor. They cooked the crab when we got back and brought them to us on a platter. We dined as kings and queens of the sea.

If maritime monarchs had to spend 20 minutes cleaning crab meat from rather small crabs, that is. In the end, we had tremendous fun, and it was way less creepy than I tried to make it sound.

If you want to do the crab safari, it’s at the Flamingo Beach Resort in Um Al Qwuain. Details here.

Epilogue: The Horror Film

1. It's a mutant Star-of-David-Fish 2. It now lives only in my nightmares

1. It’s a mutant Star-of-David-Fish
2. It now lives only in my nightmares

We returned to Dubai that night and stayed in a hotel. I had forgotten about the starfish in my pocked until we were getting ready for bed. I took it out – now quite dead – and set it on the desk to dry overnight. The next morning, I rolled it in the t-shirt I’d worn on the safari and packed it carefully for the trip home.

Hours later, when we arrived back in Abu Dhabi, Amanda and I did laundry. I tossed all my safari clothes into the wash, not thinking about the starfish until a few hours – and few loads of laundry later. The t-shirt I’d wrapped it so carefully in was clean and folded, and the starfish was nowhere to be found.

I checked the washing machine. The dryer. My backpack. The floors of our room and the laundry room. It was nowhere to be found.

Now each night we try to find sleep while waiting to feel the tiny arms of the missing starfish pressing against our tired flesh, seeking its vengeance.

YOUR TURN: So who wants to go on a crab safari with us?

Pain and Gain PosterPain and Gain is the new film starring Mark Wahlburg (who will forever be Marky Mark in my heart) and The Rock. It’s smart, funny and completely over-the-top, which makes it hard to remember that the story actually happened. (Here’s a great article from Slate fact-checking the film).

But the most surprising is that this thoughtful, well-crafted film was directed by non other than Michael Bay.

Yes, that Michael Bay. The same director who crapped on my childhood with his Transformers films and desecrated a national tragedy with the abomination that is Pearl Harbor.

That Michael Bay made a smart, fun film that offers some fascinating reflections on the American Dream. Continue Reading…

Just waiting for Families?

Just waiting for Families?

I grew up going to Christian Youth Summer Camp. The ongoing joke was that camp concluded each year by playing the Michael W. Smith neo-classic “Friends Are Friends Forever” while everyone cried and hugged their new best friends forever and swore to write to each other. Which of course never happened. (And yes, I grew up before cell phones and social media. I get it. I’m old.)

The song turned into a joke for a lot of reasons – mostly the misappropriation of the song by the camp leaders to manipulate an already-emotionally-charged environment. I wasn’t actually friends with any of those people I met at the camps. I liked them. They were (and I’m sure still are) great people. But we’d known each other for at most four days. We were acquaintances.

Despite what the song promised, those summer camp friendships weren’t real friendships.

Last week, the internet practically exploded with a different sort of Friends frenzy. Buzz erupted that the now-classic 90s sitcom Friends would return for a reunion episode – or possibly entire season. But the rumor was crushed by the sitcom’s co-creator Marta Kauffmann when she told Entertainment Weekly,

I’m going to clear this up — it’s not happening. Friends was about that time in your life when your friends are your family and once you have a family, there’s no need anymore. (emphasis mine)

Look kids! Single people! Their abject misery is hilarious!

Look kids! Single people! Their abject misery is hilarious!

You probably already knew that I’m not a big fan of sitcom theology, but this deserves special attention. Kauffmann’s remarks about the kind of friendship, indeed the kind of personhood embodied on Friends is telling. A person’s friends are not essential to their core being. Rather, a person isn’t fully human until they’re married with children. Friends, according to Friends’ creator, are fundamentally inferior to – and different from – family.

According to Kauffmann, even though Ross and Rachel and Monica and Chandler and Joey and Phoebe might still have some stories, the Friends don’t have any stories left to tell together. Their collective story is over.

The philosophy behind the most popular sitcom of the last generation says that friends are good enough until you get a family. But once you have a real family, you don’t need those friends anymore.

Such a shallow picture of friendship is as false as those summer camp relationships. Continue Reading…

Church and Baseball

April 18, 2013 — 2 Comments
This entry is part 4 of 6 in the series Already/Not Yet

Explore Other Messages:

JR. Forasteros - Apr 21, 2013

Church and Baseball

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Spiritual Gifts Apr 28, 2013 Listen
Pentecost May 19, 2013 Listen

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Last week, I had the opportunity to go to Opening Day for the Dayton Dragons. The game got rained out, which made me think about how similar the Dayton Dragons are to Church.

I know that sounds odd. If you’re like me, you default to thinking about Church as the Sunday worship service. “Church” is what we do one day a week (give or take). On a Sunday morning. Usually. If we’re not too busy.

In fact, if you think about being holy as being different, then this understanding of Church as a different place and different time makes a lot of sense. We go to Church to be holy because Church is a different time (Sundays, which are different from the ordinary days) and at a different place (this building, which is pretty different from your house or office). It’s special. Set apart. Different. Holy.

Makes sense. The problem is that it’s not very biblical.

Calling a worship service “Church” is far from what God has in mind for those who follow Jesus.

And that’s actually really good news. After all, if we’re talking about the massive difference between God’s way and the ways of the world, if we’re claiming that one of these paths leads to life and all the others lead to death, but then we say, Well the main difference amounts to what you do for about 4 hours a month… That seems a little silly, doesn’t it?

Surely the sum total of our life with God isn’t what goes on in this room an hour a week? Surely when we make these grandiose claims about Jesus rising from the dead and offering us new life that doesn’t just mean… now you get to spend a bit of your time listening to some guy talk and wave his arms around!

Obviously that’s not it.

Our problem with Church is really a problem of language.

How we talk about Church reflects our assumption that Church is this place. We “go” to church. We say, “it’s time for Church”, “Hurry up or we’ll be late for Church”. I don’t want to “miss” Church. Can you tell me how to “get to the Church?”

All of that says that Church is particular time and particular place. We can mark it on a map. We can set our clocks by it. We can miss it.

It’s too bad we don’t speak ancient Greek. Because the word the Bible uses for “church” is ekklesia. It literally means “called together”. When the first Christians experienced the resurrection of Jesus, and they started meeting together and doing a lot of the same things we do in here, they wanted a word to describe what they were doing.

And they chose the word “ekklesia“. They said, we’re the “called together”. It was a word Greek people used to talk about a group that met for a purpose (as opposed to people who were just hanging out, or a mob, or a crowd).

An ekklesia met on purpose, for a purpose.

Why isn't this Church?

Why isn’t this Church?

In that regard, a Church is much more like a PTA or a Rotary Club, or even the crowd at the Dragons game. In fact, that’s what I meant earlier about the Dragons game being sort of like Church.

What constitutes a Dragons game? Clearly not everything that happens in that stadium is a Dragons game. Little league games that get to play in the stadium are clearly not Dragons games. Neither are the concerts they hold in there.

And I tried to go to a Dragons game on opening day. But it got rained out. So even though the players were in the stadium and it was full of fans and they were selling hotdogs, it wasn’t a Dragons game.

It’s not the building (or stadium) that makes for Dragons baseball. It’s the team, and the fans. It’s this group of people when they are called together for a particular purpose (in this case, baseball). In fact, the Dragons can play baseball somewhere else, and it’s still a Dragons game.

It’s not even necessarily that the things we do in Church are that different from what we do at a baseball game. We all know sports fans who have what we would describe as a religious zeal for their team. They’re evangelistic in spreading the Gospel of their team pride. And when we go to baseball games, we all stand up and sing songs together. We have rituals to open the game. And I’m not saying peanuts and crackerjacks are exactly the same as communion, but it’s pretty fascinating that eating and drinking together is so fundamental to big groups of people getting together.

No, what really makes PTA different from the Dayton Dragons or the Rotary Club or a Board Game Convention is its purpose.

The Church is not a building, it’s the people. We are the ekklesia, the “called together”. So the question we should ask is: Why are we called together? What’s our purpose? What makes us different, unique? What makes us the Church and not the PTA or the Dragons or the Rotary?

Join us Sunday as we explore what the Church’s purpose is, and what that means for how we “do Church”!

Don’t miss our interview with Jackie Kessler on the latest StoryMen podcast episode!
You have a chance to win a FREE set of all four
Riders of the Apocalypse books!

Click to check out Breath on Amazon!

Click to check out Breath on Amazon!

What happens when Death gets suicidal?

Thus begins the final chapter of Jackie Morse Kessler’s Riders of the Apocalypse series. The first three books introduced us to Lisabeth, Missy and Billy, three teens who – upon their deaths are tapped to become Horsemen of the Apocalypse. Lisabeth, the anorexic, becomes Famine. Missy, the cutter, becomes War. And Billy, who’s bullied, becomes Pestilence. Each of the teens finds life through assuming the mantle of their Horsemen.

The one constant throughout each story has been Death, who appears in the image of Kurt Cobain. Death is clearly not one of the Horsemen, but their master, their leader.

Death is clearly Other. What will Death’s story be? Continue Reading…

42 Poster42 is the new biopic of Jackie Robinson, the first black man to play Major League Baseball. It’s a typical sports film in that it’s inspirational and feel-good. It’s also a typical race film in that it’s fairly heavy-handed. Even though 42 doesn’t look too hard to find a weakness in Robinson, neither does it shy away from portraying how brutally he suffered.

42 centers on the relationship between Brooklyn Dodgers owner Branch Rickey and Robinson. Rickey recruits Robinson as the key player in his plan to desegregate baseball. Rickey proves to be as shrewd a businessperson as he is a strong Christian.

Rickey’s faith drives how he conducts the business of baseball.

He’s Methodist. I’m Methodist. God‘s Methodist. There’s no problem.
– Rickey, talking about Robinson. Continue Reading…

What if a teen girl who struggled with an eating disorder suddenly became Famine, the Horseman of the Apocalypse?

Check out Hunger on Amazon!

Check out Hunger
on Amazon!

That question was all it took for me to dive into Hunger, the first book of the Riders of the Apocalypse Young Adult series written by Jackie Morse Kessler. I’ve done a little bit of work in the Revelation, so I was instantly intrigued. As quickly as I could, I also picked up Rage – in which a girl who cuts becomes War – and Loss, which features a boy who is bullied at school and takes care of a grandfather dying of Alzheimer’s at home.

The Horsemen represent our human need to control, and our frustrated inability to attain that control. Each of the teens Death recruits has killed him- or herself in the act of trying to wrest some control out of their chaotic lives. Death offers them a choice: die or become a Horseman. Continue Reading…

storymen_avatar3The StoryMen podcast I do with Matt Mikalatos and Clay Morgan put out our 10th episode today. Head over to the StoryMen page to check it out!

In this episode, we talk about Crowdsourcing, and how the Church should be taking note to recapture the spirit of the Body of Christ we see in the Scriptures. You’ll also learn:

  1. Our thoughts on History Channel’s The Bible 
  2. The stunning results of the first ever StoryMen live taste test
  3. One of the StoryMen’s unusual obsession with dust
  4. The shocking board game I don’t own

If you enjoy The StoryMen, you can help us out by liking us on Facebook, and by subscribing, rating or reviewing our podcast on iTunes.

Listen in and let us know what you think!

OF PosterOlympus Has Fallen took me off-guard. Studios typically reserve the first quarter of the year for movies they don’t think will make much money (because they’re not very good), so I went in hoping to be mildly entertained (like I was in Dead Man Down). But I got more than I was expecting, and I mean that in the best way.

Olympus Has Fallen subtly critiques American exceptionalism and imperialism while Gerard Butler less subtly kills lots of terrorists.

The plot is fairly straight-forward: Butler plays Mike Banning, a disgraced-but-awesome Secret Service agent who ends up alone in the White House after a North Korean terrorist cell takes it over and holds the President hostage. If you think Die Hard in the White House, you won’t be terribly far off.

The action is good, the plot as believable as possible given the set-up and the script and characters are actually pretty great. But what makes Olympus Has Fallen really stand out is what’s going on beneath the surface.

Olympus Has Fallen uses Greek mythology to point out America’s hubris on the world stage. Continue Reading…

My friends Brannon Hancock (Worship Pastor at Xenia Church of the Nazarene) and Paul Dazet (Lead Pastor at Journey Nazarene) got together to discuss Rob Bell’s new book What We Talk About When We Talk About God. I took a page from Clay Morgan (who starts a new podcast every three days) and set up a camera. It’s pretty long, but we discuss our general reactions, the main points of the book and what we would do next. Watch and let us know what you think!