Is Faith Growing Up Again?

I don’t usually post from my devotional time, but I was particularly struck by a reading today from the prayer book some of my friends and I have started using:

In his view, the Fall was essentially a matter of wrong growing up. St. Irenaeus believed,a s did many of the early Christians, that Adam was created as a young child. The reason why he was forbidden to eat from the tree of knowledge was simply that he had to grow up first, and that takes time. Unfortunately, Adam was impatient; in trying to anticipate his adulthood, by seizing the fruit before the time was ripe, he thwarted the process of true maturing. St. Irenaeus recognizes that one aspect of this is the disorder that afflicts human sexuality, and in fact we might say that his presentation of the Fall is, essentially, as a mishandling of the crisis of puberty. The result is that man can now only grow up properly by a painful dismantling of his false grown-upness. To this end, the Son of God “came to be a child with us,” so that we could be led back to childhood and then grow up again, this time in a true way, till we come to the full stature of Christ himself (cf. Eph 4:13). — From Prayer by Simon Tugwell

BabyI’m captivated by the metaphor of growing up wrongly, that our sin is a manifestation of our immaturity. When we see CEOs taking advantage of those below them, it’s immaturity.

When we see two grown men bullying each other in election ads, and all their friends stand behind them and cheer them on, this is immaturity.

When we can’t understand someone else’s point of view, even if we disagree with it, that’s immaturity.

When we can’t control our sexual appetites, that’s immaturity.Continue reading

Following Jesus Beyond the Culture Wars – Jonathan Merritt

A Faith of Our Own: Following Jesus Beyond the Culture Wars
Click to check out A Faith of Our Own on Amazon

American Christianity is experiencing head-snapping change. Specifically, Christian political engagement is changing with the emergence of the new generation. What kind of change?

The 1950s were they heyday of Christian Civil Religion. Church attendance grew from 31% in 1950 to 51% by 1957. This was the decade that saw “Under God” added to the Pledge of Allegiance and “In God We Trust” adopted as our national motto.

Then came the Shock. Beginning in the 1960s, a wide variety of cultural factors challenged American Christian Civil Religious hegemony: Vietnam, Environmentalism, Civil Rights, Feminism, Gay Rights and Biblical Criticism, to name a few.Continue reading

A Death in Reflection

The final installment of my reflections on the life and death of John Barnes, my grandfather.

FW - Barnes I had driven down that road dozens of times.  And I had parked in that driveway just as often.  Every step I took towards the door was intimately familiar.  As was the doorknob I gripped and the entry way.  It wasn’t until I turned the corner into the living room that I noted the first difference.

A hospice bed.  Where the couch had always been.

And on the bed a wizened, crumpled form, barely larger than a child, and wrapped in a white sheet.  It took me several moments to realize that form was my grandfather John.

Amanda and I had flown into Kansas City to spend a few of John’s last days with him.  His kidneys were shutting down as a result of his lung cancer, which in turn had resulted from smoking for three quarters of a century.

John’s long and full life was almost over.

And I couldn’t help but observe how undignified death is.  I’d experienced death before, but this was the first time I’d ever watched someone in the process of dying.

For the next two days, we sat with John as he wasted away.  We fed him bits of toast and pieces of peaches.  He slept often and while he was awake he was barely coherent.  He didn’t know where he was, occasionally didn’t recognize us.  And he was scared and sick and all of this made him mean.  Undignified.  But as I sat with him, I saw two pictures of grace, beauty that even then grew out of the indignity of death.

These two moments will remain with me forever:

John had pulled himself up to sit on his bed and was complaining that he was tired and wanted to go home (he was home).  And my grandmother, Helen, went to him.

She sat down beside him.

And she spoke softly to him.  Whispered into his ear.  And scratched his back.

She held him and sat with him and even as he lashed out at her she stayed beside him.

John and Helen would have been married 60 years this July.  And in their interaction, in Helen’s loyalty and faithfulness to John, I bore witness to a picture of God’s loyalty and faithfulness to us in the midst of our pain and suffering.

God is faithful to us even when we lash out against him.

In another moment, Helen and Amanda had left, and I was alone with John.  He woke up, and in one of his more lucid moments looked at me and scoffed, “You and your tattoos.” (John was never a big fan of my ink.)

I laughed and we had a brief conversation about God.  My mom had told me that in the last year or so of his life, John had begun to doubt his picture of the afterlife.  I and his pastor had both had conversations with him, and one of those conversations must have come back to his mind in that moment, because he looked at me and spat out, “You don’t have any more idea than I do what happens next.”

I have discussed in two of my previous posts John’s faith, which he expressed primarily through his embodied life as a part of the Mound City, KS community.  John was an active part of his faith communities throughout his life, and his faith was lived out through his physical presence in the world – his generosity and service – much more so than through his thought and contemplation.

I sat by John as he lay dying and questioning and I wondered if a short season of doubt at the end of a long, full life can invalidate a lifetime of service and giving, of embodying the Gospel.

And I thought of the man who came to Jesus, asking for his daughter to be healed.  Jesus told him that all things were possible to them who believed and the man cried out,

“I believe!  Help my unbelief!”

Jesus told the man – doubts and all – that his daughter had been healed.  And the guy had to leave, travel a day and a half back to his home, not knowing anything about his daughter’s health.

His actions proved his faith, even when his thoughts couldn’t.

I held John’s hand as he slid back into the stupor of the dying.  And as he slept, I reflected on these things.

God is faithful to us.  And I truly believe that our actions speak at least as loudly as our words.  And hopefully, sometimes, even louder.

John was dead less than two weeks later, his body finally giving up in its long struggle against death.  And I mourned then, and mourn still, but it is a sorrow laced with hope.

I believe that, because Jesus’ resurrection is an embodied reality, I haven’t seen the last of John.

“Where, O death, is your victory? Where, O death, is your sting?”
— 1 Corinthians 15:55