It’s easy to get so wrapped up in Christmas that we forget Jesus came for the whole world. But the truth is that Christmas means peace for the whole earth, and good will for all people. How can we have a global perspective on Christmas?
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Our preparations for Christmas are all about minimizing suprises – we’d prefer the only surprises be what’s inside the gift wrappings. But the first Christmas was one surprise after another. That’s how it’s always been with God – God relentlessly refuses to conform to our agendas. How can we be sure we’re watching for what God is doing this Christmas?
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“All I Want for Christmas is You” is the best-selling Christmas song of all time. At its heart is a vulnerability that’s essential to the Christmas season. Hope requires risk, an admission that where we are is not where we want to be. How can we choose to be vulnerable as we approach Christmas?
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Have you noticed Christmas decorations seem to be going up earlier and earlier? First it was Thanksgiving… now Halloween is in danger of getting swallowed up by Kris Kringle! But with a world so full of war, plague and division, is it any wonder we want to throw up Christmas Cheer like a shield? Can you blame us for wanting a garland-strewn respite? But is it possible that, by closing ourselves off from the pain in the world, we miss the truly liberating power of Christmas?
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During the Christmas season, we celebrate God coming to earth. In a world marked by violence, division and bigotry, God’s arrival means a big shake up. Are we sure we’re ready for God’s arrival? If not, how can we prepare?
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Christians aren’t known for being curious. Why would we be, when we have a monopoly on truth? But that attitude is at odds with the God who created our universe and invited us to explore. It’s at odds with the God who calls us to welcome the stranger and go into the whole world. What does a church that cultivates curiosity look like? How does prioritizing curiosity shape our mission and engagement with the world around us?
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What does it take to change?
Like… think of a subject you’ve really changed your mind about. Maybe you’re not part of the same political party you were when you were younger.
Or maybe you swore you’d never get married and now you have a ring on your finger. Maybe you’re vegetarian now. Or a health nut.
Or maybe you’re religious when you swore all along you wouldn’t be.
I shared a few weeks ago some of the ways I’ve changed – politically, theologically, socially.
I’m fascinated by how people change because it’s so different from what we think.
We’ve convinced ourselves that we change when we’re presented with new information.
But that’s not true. In fact, new facts can have almost the opposite effect – causing us to dig in our heels and cross our arms.
The classic example is texting and driving – by now everyone knows that texting while driving impairs us at least as much as driving while drunk. And yet that knowledge has not made a significant impact on the number of people who text and drive.
Or take the people who deny the results of the 2020 election. It doesn’t matter that there’s exactly zero evidence – for them that’s further proof of a sweeping conspiracy! It doesn’t matter that the architects of the attempt to steal the election have admitted they lied in order to undermine the legitimate results.
So if that’s true, how do we change? What does it look like for us to change? Particularly when it comes to growing in faith, growing spiritually, if learning more Bible facts isn’t what does it, then how do we change?
Even though diversity has become a buzz word, it’s hard to find any organization that takes it seriously – especially churches. What does it look like to take diversity seriously? The radical truth is that none of us is free until all of us is free. So how can we chase that together as a church?
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We’re in the midst of a loneliness epidemic, and far too often, churches are part of the problem. How can that be, when Jesus insists that he made us his friends? What does it mean for a church to take friendship seriously, particularly in the midst of a culture dying to connect?
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There’s no way around it: change is traumatic. That the change is good doesn’t alter the reality that it’s really hard. Paul’s paradigm-shifting transformation on the road to Damascus illustrates the pain and joy of following God’s radical call to something new. How does faith enable us to follow God faithfully into the unknown?
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