JR. Forasteros - April 22, 2018
The Good Shepherd
Karl Marx famously claimed that religion was the ‘opiate of the masses’. He meant what we know – religion can be a powerful means of controlling people. This was as true in Jesus’ day as it is in ours. How can we learn to spot religious manipulation? And what tools do we have available to us to learn to hear the voice of the Good Shepherd, Jesus himself?
From Series: "Monday Messiah"
We like to claim that Jesus' resurrection changed the world. But how? How does it matter that Jesus was raised from the dead not on Sunday, when we worship, but on Monday, when we dive back into our ordinary lives? In this series, we explore the "I Am" statements Jesus makes in John's Gospel to see how the new life Jesus offers us is as immediate and relevant as ever, right where we live, work and play.
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How easily do we reduce Jesus’ new life to ‘spirituality’? We think of God’s Kingdom as one area of our lives – what we do on Sundays, or with a small group, or when we’re engaging in religious activities. But Jesus tells us stories that invite us to imagine a Kingdom so big it encompasses our whole lives. A new life that can’t be measured, can’t be quantified because it’s too big, too excellent. This kingdom is worth everything we have and more. It demands everything from us and when we give it all, we wish we could give more. This new life Jesus offers is priceless!
