JR. Forasteros - April 22, 2018
The Good Shepherd
Karl Marx famously claimed that religion was the ‘opiate of the masses’. He meant what we know – religion can be a powerful means of controlling people. This was as true in Jesus’ day as it is in ours. How can we learn to spot religious manipulation? And what tools do we have available to us to learn to hear the voice of the Good Shepherd, Jesus himself?
From Series: "Monday Messiah"
We like to claim that Jesus' resurrection changed the world. But how? How does it matter that Jesus was raised from the dead not on Sunday, when we worship, but on Monday, when we dive back into our ordinary lives? In this series, we explore the "I Am" statements Jesus makes in John's Gospel to see how the new life Jesus offers us is as immediate and relevant as ever, right where we live, work and play.
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In a world increasingly divided and hopeless, even something as simple as respectful disagreement seems impossible. But the prophets who taught Israel how to long for the birth of the Messiah made bold promises: weapons formed into gardening tools; wolves and sheep living in harmony; deserts blooming. Such promises seem impossible – like pure imaginative fiction. But God’s promises aren’t fiction. They’re a future God is bringing into existence. Jesus birth proves God is with us, that God is working. We can have purified imaginations, see the world as it will be, and begin to work for that world now. What does it mean to be a people of Advent?
