JR. Forasteros - November 3, 2013

BOLD Generosity

BOLD

Choosing to give generously, to give until it truly costs us something, is a spiritual practice we often reserve for mature believers. But Jesus' encounter with Zacchaeus demonstrates that generosity is a natural response to Jesus' good news. When we truly encounter Jesus, giving ought to be a basic, initial response. If we have difficulty with choosing to be generous, we should ask ourselves: what did Zacchaeus see in Jesus that I don't?

From Series: "BOLD"

Let's face it: following Jesus in 21st Century America is pretty easy. Choosing to be a faithful picture of God for our friends, families and coworkers doesn't cost us much. But we have brothers and sisters all over the globe who have given up everything for Jesus - their homes, their families, even their lives. What can we learn from their bold faith? How can their stories inspire us to follow Jesus more faithfully? Join us in October and November as we ask, What's keeping me from a BOLD life?

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When I was in fifth grade, I got to do a book report with my crush, Becky (it was a big deal). We chose to do a book I had found on Ancient Egypt – specifically mummification. I had long been fascinated with mummies, and we went all-out for our book report. We gathered foods that vaguely resembled the various organs the Egyptians removed during the mummification process and actually acted out the process for the class. (We got an A+++ if you must know.)

Mummification is a process by which a human body is dried out and preserved, along with vital organs. Egyptians were mummified because of their views of the afterlife – they believed they would get to live forever with everything buried with them. It’s why the Pharaohs built elaborate tombs and were buried with fabulous wealth, their families, servants, and even horses and cats.

Of course, we know today that didn’t happen.

Instead, the Pharaohs’ tombs were robbed century after century to the point that archaeologists today have found only a small fraction of the fabulous wealth they were buried with.

The Egyptians’ beliefs about the end of the world shaped how they lived. Because they believed they could take their possessions with them, they developed a culture where the very powerful took advantage of those below them, all to get more wealth, more status, more power – and then it was all locked in a tomb with them. Their picture of the afterlife created injustice.

We’re going to talk about afterlife – specifically, what the Bible says about the end of all things and what’s in store for US and how that shapes how we live today.

Take a poll of Jesus people and you’ll not be surprised that there’s a pretty common picture of afterlife that emerges: Once we die, if we’re good, we go to Heaven. We live in Heaven (which is up there somewhere), and at some point, God is going to come and get everyone else who’s still down here and take us all away to live up in Heaven forever.

This picture of the End isn’t at all what the Bible says will happen. Quite the opposite, in fact. Let’s talk about resurrection – not only Jesus’, but our own resurrection at the end of time. Let’s talk about our bodies and the earth and the God who will not give up even an inch of ground to sin and death.

Join us Sunday as we learn how the resurrection helps us pursue justice in the here and now.

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