JR. Forasteros - August 17, 2014
Haggai
When we experience crushing tragedy, recovering seems impossible. Often, we build walls inside ourselves, keeping our hearts and souls safe - or so we think. Haggai shows us that in the wake of the Exile, God's people were doing the same. They were neglecting their relationship with God because it was too painful. But Haggai's challenge to them is the same as to us: if we stay behind our walls, we'll slowly die. We must embrace God once again, and when we do, we'll find not a God who is cold, uncaring and distant, but a God who suffers with us, who is working even now to redeem the world.
From Series: "Major/Minor"
We live in turbulent times - from endless war to a slowly recovering economy to a looming educational crisis and ineffective government. While we take care of our lives one day at a time, we can't help but sense a storm gathering on the horizon. In this, we are much like the Jewish people who lived at the time of the prophets. Surrounded by forces outside their control, God called them to remain faithful in their daily life, to trust him to handle the big stuff. God spoke through prophets. Because their books are so short, we call them the Minor Prophets. But while their writings are short, their message has major implications for our lives today. Welcome to Major/Minor!
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I got in trouble in high school for wearing a Christian t-shirt. I was raised in Church, and I took a peculiar kind of pride in my Christian status. I had a whole collection of t-shirts that loudly proclaimed to everyone that I was a Christian. My favorite was one that said in big, bold letters on the front “DON’T FIGHT NAKED”. Then on the back, it had a cartoon of a person in full Roman armor and said, “Put on the full armor of God”.
I went to high school in the late 90s, at the height of the Co-Ed Naked trend. If you’re old enough, you no doubt remember those shirts. They featured all kinds of sports – Co-Ed Naked football, soccer, pool, etc. And they all featured a tagline that was heavy in sexual innuendo. Of course those shirts were not allowed at our high school.
But one day, when I was wearing my “Don’t Fight Naked” shirt, one of my teachers caught me in the hall and made me turn my sweet Christian shirt inside out (the punishment for wearing an inappropriate shirt). She said, “This isn’t because it’s a Christian shirt. The other teachers and I talked it over and we agreed if you can’t have co-ed naked, you can’t have naked God.”
At the time, I was sure I was enduring religious persecution. But looking back, I realized she was right.
The way I was being a Christian didn’t make me particularly different from the rest of my school.
I was treating my faith essentially as one more branding option. Other kids wore the swoosh or Mossimo or Starter jackets (late 90s, remember!) or Co-Ed Naked. And I wore Jesus.
This branded Christianity didn’t transform me. I didn’t have a fundamentally different character because of those T-shirts. I certainly wasn’t winning friends to the faith. I was just another brand.
I want to talk today about what it means to be holy – to be the people of God in the world. Too often, we treat Christianity as just another brand. Another political view. One more good option in a sea of possible ways to be human.
Too often we have a faith that is superficially different from the rest of the world, but at its core is just another brand.
But the faith God calls us to is something essentially different from the world – that’s what the word ‘holy’ really means. And when we allow God to make us holy, we’re not a source of judgment and condemnation for the rest of the world (which is how we usually think of it – no one wants to be a holy roller, I think). Rather, when God transforms us, we become an invitation to life for the whole world.
