JR. Forasteros - January 14, 2018
Where's the Line?
Our culture values personal freedom above all else. We’re not the first to do so – the Corinthians did too. But the Apostle Paul challenges personal freedom as the highest value, observing that when what matters most is my desires, I become a slave to those desires. Instead, Paul insists personal freedom must submit to the law of Love. We belong to each other.
From Series: "Ask Better Questions"
Does it seem these days that people don't ask good questions? Questions come with barbs all over them, or are asked in such a way that the answer is already obvious. God coming into the world raises some big questions about how we live in the wake of his coming. But we need to ask the right questions. This series will explore the questions asked of Paul by the Christians in Corinth. We'll get at the questions behind their questions, to the good news for all of us - even here at the dawn of the 21st century. Jesus has come into the world, and nothing has been the same since.
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You’ll never hear more bad theology than at a funeral.
One of the most difficult experiences in my pastoral career was in Ohio. A seventeen year old member of our church was killed in a car accident with her friends one night. The whole community was rocked, and as a result, several hundred came to her funeral. As one of the pastors, I stood with her parents in the receiving line, offering handshakes and hugs to mourners before they offered condolences to her parents.
If you’ve ever stood in those lines, you know that’s where people say some truly awful things. Things like, “God needed another angel in heaven.”
Really? God’s so needy he takes children? God can’t just make more angels?
Or, “Everything happens for a reason.” As though any reason is adequate to bring comfort in the midst of grief.
We say those things because we’re not good at grieving.
Other people’s grief makes us very uncomfortable. We feel an anxiety that makes us want to push all that away, to fix it, to do SOMETHING to make everything feel less awkward.
So we offer a cheap platitude because then we DID something and we can LEAVE and not feel like we’re abandoning someone.
Times like right now, when we’re not in the middle of the ickyness of grief, it’s obviously the wrong way to respond.
But what DO we do? How DO we respond to pain (and not just individual pain, but the pain in our culture, in our world)? What is a good, helpful, appropriate response to grief?
We’re going to talk about how to be WITH each other in our grief. To be honest about the pain, to bear witness with each other.
