JR. Forasteros - April 22, 2018
The Good Shepherd
Karl Marx famously claimed that religion was the ‘opiate of the masses’. He meant what we know – religion can be a powerful means of controlling people. This was as true in Jesus’ day as it is in ours. How can we learn to spot religious manipulation? And what tools do we have available to us to learn to hear the voice of the Good Shepherd, Jesus himself?
From Series: "Monday Messiah"
We like to claim that Jesus' resurrection changed the world. But how? How does it matter that Jesus was raised from the dead not on Sunday, when we worship, but on Monday, when we dive back into our ordinary lives? In this series, we explore the "I Am" statements Jesus makes in John's Gospel to see how the new life Jesus offers us is as immediate and relevant as ever, right where we live, work and play.
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You’ll never hear more bad theology than at a funeral.
One of the most difficult experiences in my pastoral career was in Ohio. A seventeen year old member of our church was killed in a car accident with her friends one night. The whole community was rocked, and as a result, several hundred came to her funeral. As one of the pastors, I stood with her parents in the receiving line, offering handshakes and hugs to mourners before they offered condolences to her parents.
If you’ve ever stood in those lines, you know that’s where people say some truly awful things. Things like, “God needed another angel in heaven.”
Really? God’s so needy he takes children? God can’t just make more angels?
Or, “Everything happens for a reason.” As though any reason is adequate to bring comfort in the midst of grief.
We say those things because we’re not good at grieving.
Other people’s grief makes us very uncomfortable. We feel an anxiety that makes us want to push all that away, to fix it, to do SOMETHING to make everything feel less awkward.
So we offer a cheap platitude because then we DID something and we can LEAVE and not feel like we’re abandoning someone.
Times like right now, when we’re not in the middle of the ickyness of grief, it’s obviously the wrong way to respond.
But what DO we do? How DO we respond to pain (and not just individual pain, but the pain in our culture, in our world)? What is a good, helpful, appropriate response to grief?
We’re going to talk about how to be WITH each other in our grief. To be honest about the pain, to bear witness with each other.
