JR. Forasteros - April 26, 2015
Beautiful
Our culture has a particular definition of what counts as beautiful, a carefully constructed image into which nearly no body fits. Much as in the days of the early church, the powers that be have a vested interest in controlling our bodies. When Peter and John heal a lame man in Acts, the Jerusalem establishment reacts with fear and violence. When we learn why this healing was such a threat, we find a vision for a Church that embraces bodies of all shapes, sizes, color, and more.
From Series: "Go There!"
What lines are you afraid to cross? In the years immediately following Jesus’ resurrection, his followers had to reimagine what their religion looked like. The Holy Spirit compelled them to take the good news of resurrection and new life far beyond every border they’d ever known. The book of Acts helps us imagine the dangerous and exciting mission God is calling us to today. Don’t Go There!
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I’m not sure there’s a higher American value than personal freedom. Nearly any conversation in civil discourse, from gun control to economic policies to public speech and religion often end up coming back to this “Don’t Tread on Me” mentality that fed the American Revolution.
“Don’t Tread On Me”… We want to be selves without limits. We want no boundaries, no borders, no limitations. We want to be free, unboxed, uncaged, unrestrained.
We recognize that purely unrestrained freedom isn’t realistic.
I remember learning in elementary school that ‘freedom of speech’ doesn’t mean we can, for instance, shout ‘Fire’ in a crowded movie theater. When our freedom of expression puts others in harm’s way, it becomes toxic to a society.
Similarly, in our relationships we recognize constraints. Our marriage vows bind us, reduce our freedoms (which is why the more cynical among us call marriage a ‘ball and chain’ – an image from prison). We identify friends who take and take and take and never contribute to the other person’s good a toxic friend. Having children involves a complete overhaul of priorities and involves the loss of many freedoms – including the freedom to sleep whenever you want.
And yet we recognize these relationships as good – good for us and good for the world.
Maybe freedom isn’t all it’s cracked up to be.
Maybe it’s a good, but no the highest good. If that’s true, it could change how we engage in conversations over personal freedoms.
Let’s explore in a bit more depth our desire for freedom and what’s behind it. We’ll see that a quest for freedom can become a kind of idolatry (and we’re not the first people to fall for it).
