JR. Forasteros - August 11, 2013
Jesus' Dress Code
As followers of Jesus, we struggle to balance the radical hospitality of Jesus' new life with the call to be holy that invitation implies. Everyone is welcome, and everyone must become like Jesus. In Matthew 22, Jesus compares God's kingdom to a great wedding that has an open guest list - everyone is invited! But if you come to the party God's throwing, you must be willing to be transformed, to "wear the right outfit". Jesus' kingdom is both radically welcoming and radically challenging. And that's good, because we need both!
From Series: "Priceless Kingdom"
How easily do we reduce Jesus' new life to 'spirituality'? We think of God's Kingdom as one area of our lives - what we do on Sundays, or with a small group, or when we're engaging in religious activities. But Jesus tells us stories that invite us to imagine a Kingdom so big it encompasses our whole lives. A new life that can't be measured, can't be quantified because it's too big, too excellent. This kingdom is worth everything we have and more. It demands everything from us and when we give it all, we wish we could give more. This new life Jesus offers is priceless!
More Messages From JR. Forasteros...
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I’m not sure there’s a higher American value than personal freedom. Nearly any conversation in civil discourse, from gun control to economic policies to public speech and religion often end up coming back to this “Don’t Tread on Me” mentality that fed the American Revolution.
“Don’t Tread On Me”… We want to be selves without limits. We want no boundaries, no borders, no limitations. We want to be free, unboxed, uncaged, unrestrained.
We recognize that purely unrestrained freedom isn’t realistic.
I remember learning in elementary school that ‘freedom of speech’ doesn’t mean we can, for instance, shout ‘Fire’ in a crowded movie theater. When our freedom of expression puts others in harm’s way, it becomes toxic to a society.
Similarly, in our relationships we recognize constraints. Our marriage vows bind us, reduce our freedoms (which is why the more cynical among us call marriage a ‘ball and chain’ – an image from prison). We identify friends who take and take and take and never contribute to the other person’s good a toxic friend. Having children involves a complete overhaul of priorities and involves the loss of many freedoms – including the freedom to sleep whenever you want.
And yet we recognize these relationships as good – good for us and good for the world.
Maybe freedom isn’t all it’s cracked up to be.
Maybe it’s a good, but no the highest good. If that’s true, it could change how we engage in conversations over personal freedoms.
Let’s explore in a bit more depth our desire for freedom and what’s behind it. We’ll see that a quest for freedom can become a kind of idolatry (and we’re not the first people to fall for it).
