JR. Forasteros - July 6, 2014
Obadiah
In the face of tragedy, will we be agents for healing, or will we stand by and do nothing? The answer isn't found in the moment of the tragedy, but in the choices we make leading up to it. God spoke to Obadiah in the wake of the most devastating tragedy in Israel's history - the Babylonian conquest of Judah. Obadiah addressed not God's people, but their neighbors, the Edomites, who refused to aid Judah, and even aided the Babylonians in sacking Jerusalem. In God's warning to them, we hear a similar warning to enact justice now, in the small, every day choices we make.
From Series: "Major/Minor"
We live in turbulent times - from endless war to a slowly recovering economy to a looming educational crisis and ineffective government. While we take care of our lives one day at a time, we can't help but sense a storm gathering on the horizon. In this, we are much like the Jewish people who lived at the time of the prophets. Surrounded by forces outside their control, God called them to remain faithful in their daily life, to trust him to handle the big stuff. God spoke through prophets. Because their books are so short, we call them the Minor Prophets. But while their writings are short, their message has major implications for our lives today. Welcome to Major/Minor!
More Messages From JR. Forasteros...
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I’m not sure there’s a higher American value than personal freedom. Nearly any conversation in civil discourse, from gun control to economic policies to public speech and religion often end up coming back to this “Don’t Tread on Me” mentality that fed the American Revolution.
“Don’t Tread On Me”… We want to be selves without limits. We want no boundaries, no borders, no limitations. We want to be free, unboxed, uncaged, unrestrained.
We recognize that purely unrestrained freedom isn’t realistic.
I remember learning in elementary school that ‘freedom of speech’ doesn’t mean we can, for instance, shout ‘Fire’ in a crowded movie theater. When our freedom of expression puts others in harm’s way, it becomes toxic to a society.
Similarly, in our relationships we recognize constraints. Our marriage vows bind us, reduce our freedoms (which is why the more cynical among us call marriage a ‘ball and chain’ – an image from prison). We identify friends who take and take and take and never contribute to the other person’s good a toxic friend. Having children involves a complete overhaul of priorities and involves the loss of many freedoms – including the freedom to sleep whenever you want.
And yet we recognize these relationships as good – good for us and good for the world.
Maybe freedom isn’t all it’s cracked up to be.
Maybe it’s a good, but no the highest good. If that’s true, it could change how we engage in conversations over personal freedoms.
Let’s explore in a bit more depth our desire for freedom and what’s behind it. We’ll see that a quest for freedom can become a kind of idolatry (and we’re not the first people to fall for it).
