JR. Forasteros - May 7, 2017

The Matrix

Strangers in a Strange Land

Religion far too often is a tool of oppression. People in power often uses biblical texts to justify their oppression. We explore one of these texts in 1 Peter and see that the text was originally meant for liberation. Then we explore how we can hear the text today in a way that calls us to work for justice in our every day lives.

From Series: "Strangers in a Strange Land"

Great Science Fiction offers visions of a utopian future where humans have achieved peace and prosperity through progress. But Jesus' resurrection challenges the assumption that humans can save ourselves. In this series, we'll examine some of the most famous sci-fi visions of the future against the image of the Church we find in 1 Peter and see how the Spirit at work in us is the true hope of the world.

Discussion Guide     Manuscript

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I’m not sure there’s a higher American value than personal freedom. Nearly any conversation in civil discourse, from gun control to economic policies to public speech and religion often end up coming back to this “Don’t Tread on Me” mentality that fed the American Revolution.

“Don’t Tread On Me”… We want to be selves without limits. We want no boundaries, no borders, no limitations. We want to be free, unboxed, uncaged, unrestrained.

We recognize that purely unrestrained freedom isn’t realistic.

I remember learning in elementary school that ‘freedom of speech’ doesn’t mean we can, for instance, shout ‘Fire’ in a crowded movie theater. When our freedom of expression puts others in harm’s way, it becomes toxic to a society.

Similarly, in our relationships we recognize constraints. Our marriage vows bind us, reduce our freedoms (which is why the more cynical among us call marriage a ‘ball and chain’ – an image from prison). We identify friends who take and take and take and never contribute to the other person’s good a toxic friend. Having children involves a complete overhaul of priorities and involves the loss of many freedoms – including the freedom to sleep whenever you want.

And yet we recognize these relationships as good – good for us and good for the world.

Maybe freedom isn’t all it’s cracked up to be.

Maybe it’s a good, but no the highest good. If that’s true, it could change how we engage in conversations over personal freedoms.

Let’s explore in a bit more depth our desire for freedom and what’s behind it. We’ll see that a quest for freedom can become a kind of idolatry (and we’re not the first people to fall for it).

Self-giving love, love that draws us into relationship with God and each other, is a greater good than personal freedom.

Join us Sunday as we learn how pursuing this love above even freedom makes us freer than we ever thought possible.

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