JR. Forasteros - September 15, 2019
Is the Bible Literal?
When do we take the Bible literally? Do we have to believe the whole thing is literal truth? We dive into the book of Jonah for an example of how to read the Bible while taking genre into account. How can reading literarily - not literally - help us know God better?
From Series: "Rooted"
How do we know God? Not just know about God, but have a deep, personal relationship with the creator of the universe - how do we KNOW God? In this series, we'll explore our four sources of knowing God: what we experience in our life, the cloud of witnesses we call the church both local and universal, our ability to reason and the Scriptures. How does each of these four sources help us better know God?
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I’m not sure there’s a higher American value than personal freedom. Nearly any conversation in civil discourse, from gun control to economic policies to public speech and religion often end up coming back to this “Don’t Tread on Me” mentality that fed the American Revolution.
“Don’t Tread On Me”… We want to be selves without limits. We want no boundaries, no borders, no limitations. We want to be free, unboxed, uncaged, unrestrained.
We recognize that purely unrestrained freedom isn’t realistic.
I remember learning in elementary school that ‘freedom of speech’ doesn’t mean we can, for instance, shout ‘Fire’ in a crowded movie theater. When our freedom of expression puts others in harm’s way, it becomes toxic to a society.
Similarly, in our relationships we recognize constraints. Our marriage vows bind us, reduce our freedoms (which is why the more cynical among us call marriage a ‘ball and chain’ – an image from prison). We identify friends who take and take and take and never contribute to the other person’s good a toxic friend. Having children involves a complete overhaul of priorities and involves the loss of many freedoms – including the freedom to sleep whenever you want.
And yet we recognize these relationships as good – good for us and good for the world.
Maybe freedom isn’t all it’s cracked up to be.
Maybe it’s a good, but no the highest good. If that’s true, it could change how we engage in conversations over personal freedoms.
Let’s explore in a bit more depth our desire for freedom and what’s behind it. We’ll see that a quest for freedom can become a kind of idolatry (and we’re not the first people to fall for it).
