JR. Forasteros - September 6, 2020
Artefacts: Monuments
All systems are comprised of physical artefacts. As we begin our exploration of systemic racism in America, we investigate the Confederate monuments we're removing all over the country. How should persons of faith understand this issue, and more importantly: how does that illuminate how the artefacts in our daily lives are racialized too?
From Series: "Faith & Race"
It seems as though everyone is talking about Race these days. That can be a difficult conversation for people of faith - especially if we want to do more than feel better. What does it look like for a people of faith to resist systemic racism? During this series, we'll explore how racism is systemic and what a faith-filled response can look like. Join us for a month of justice work!
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I’m not sure there’s a higher American value than personal freedom. Nearly any conversation in civil discourse, from gun control to economic policies to public speech and religion often end up coming back to this “Don’t Tread on Me” mentality that fed the American Revolution.
“Don’t Tread On Me”… We want to be selves without limits. We want no boundaries, no borders, no limitations. We want to be free, unboxed, uncaged, unrestrained.
We recognize that purely unrestrained freedom isn’t realistic.
I remember learning in elementary school that ‘freedom of speech’ doesn’t mean we can, for instance, shout ‘Fire’ in a crowded movie theater. When our freedom of expression puts others in harm’s way, it becomes toxic to a society.
Similarly, in our relationships we recognize constraints. Our marriage vows bind us, reduce our freedoms (which is why the more cynical among us call marriage a ‘ball and chain’ – an image from prison). We identify friends who take and take and take and never contribute to the other person’s good a toxic friend. Having children involves a complete overhaul of priorities and involves the loss of many freedoms – including the freedom to sleep whenever you want.
And yet we recognize these relationships as good – good for us and good for the world.
Maybe freedom isn’t all it’s cracked up to be.
Maybe it’s a good, but no the highest good. If that’s true, it could change how we engage in conversations over personal freedoms.
Let’s explore in a bit more depth our desire for freedom and what’s behind it. We’ll see that a quest for freedom can become a kind of idolatry (and we’re not the first people to fall for it).
