JR. Forasteros - March 17, 2013
Repentance
The Atonement means that GOd has removed every obstacle between us and a restored relationship with God. But that shouldn't lead us to a passive faith. When we understand the destructive power of sin and the stronger power of God to rescue us from that sin, the appropriate response is Repentance! We should turn away from our Sin, from the destructive paths we've chosen for ourselves and follow Jesus back to God's Way.
From Series: "Venom"
Everyone knows the world isn't as it should be. There's a sickness deep within us, a rot in the human heart. The Bible calls that rot Sin, and even though no one likes to talk about Sin, we can't escape its reality. A snake once whispered to us that we could be like God. We believed that lie, and the venom of Sin has been killing us ever since. But God will not abandon us. Why do we talk about sin? Because then we get to talk about how God rescues us from Sin. After we tried to become like God, God became like us, to become our Sin, to save us. Join us the six Sundays of Lent (February 17-March 24) as we explore what Sin is and how God saves us!
More Messages From JR. Forasteros...
Powered by Series Engine
One of my favorite movies of all time is John Carpenter’s 1982 sci-fi horror film THE THING, starring Kurt Russel. It’s actually a remake (see, Hollywood doing remakes isn’t new!) of a 1950s movie, which is, in turn, based on a short story by sci-fi author John Campbell. Campbell is a huge name in the science fiction community. He was the editor for the famous Astounding Science Fiction magazine that discovered such notable talents as Isaac Asimov. It’s not an exaggeration to call Campbell the grandfather of modern science-fiction.
If you’re a science fiction geek, you’ve probably heard of the Hugo Awards – they’re sci-fi literature’s version of the Oscars. And it’s probably not a big surprise that the Hugo Award for Best New Writer is called the John W Campbell Award.
Or at least it was until last year.
Last year, a Chinese-British woman named Jeannette Ng won the award. When she got up to give her acceptance speech, she was gracious and grateful. Then she pointed out something the science fiction community has long known and has been wrestling with: John Campbell was deeply, virulently and unapologetically racist. You can see it in his fiction, in his personal correspondents and in the way he edited his magazines – who he let in, who he kept out.
Ng’s speech sent shockwaves through the science-fiction community. Not because she was saying anything new, but because she was saying out loud, in public, at an awards ceremony, what everyone had been saying in private:
The way this community continued to revere one of its founders was wrong.
For all the good Campbell did, he did more wrong. The very stories that are celebrated today would never have made it past his desk.
So the team in charge of the Hugo awards changed the name of the award. This year, they awarded the Astounding Award, after the magazine, rather than the author.
This is no small thing. The John W Campbell award was designed to celebrate the best new authors of science fiction. But because so many of those authors are persons Campbell himself openly derided as less human than him, the award was tainted. It was an artefact of the worst parts of the sci-fi community, one that they were glad to shed.
Renaming the award was a movement toward justice. It was a step to change the artefacts that comprise their culture.
We’re going to talk about the physical components of our culture today. And we’re going to talk about them specifically with regards to race. Because, believe it or not, God cares deeply about the material stuff of our faith. Those material markers, the artefacts of our faith, are how we tell the story of who we are, and where we’re headed.
