JR. Forasteros - April 12, 2015
Plenty of Mushrooms
We live in a world of scarcity, where we’re convinced there’s not enough to go around. But God created a very good world, one that was not a zero-sum universe. In the wake of Pentecost, we see the early church living into this abundant creation by selling everything and living in common. How can their radical example challenge us to live in abundance today? What does a radically generous church look like?
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Today’s about Ghost stories. Though they appear in many forms, the quintessential ghost story involves the spirit of a dead person who’s stayed around (usually a haunted house) because they have unfinished business. Maybe they have to deliver a message or ensure proper burial or get revenge. Whatever the case, once their business is complete, they leave into the afterlife.
Unlike our previous two monsters, today we’re not ghosts. Rather, to quote Peter Rollins,
We are the haunted houses. — Peter Rollins
We move through life collecting hurts, wounds and scars, evidence of pain inflicted on us by other people. Some may be slight, exaggerated in our heads – maybe someone who cuts us off or says something cruel or who causes us harm by accident. Others could be huge, life-altering. A spouse who left. An abuser. And there’s a whole range of hurts between.
Whatever their source, however legitimate or not, these people, these hurts don’t just exit our lives.
We carry them around with us, in our heads and in our souls. They haunt us, returning again and again out of the ether to drag us through the past, to relive history, to reopen old wounds.
The problem is we don’t know what these ghosts want. We don’t know how to resolve their business and get them to leave us. We can’t escape their haunting – especially if the person who hurt you is still a part of your life.
