JR. Forasteros - March 27, 2016
Wlld Lions
The powers of our world have us trained to roar on command, to rage and be afraid to follow God's way. But Jesus' resurrection frees us to follow God's call boldly.
From Series: "Identity Crisis"
Why is it so hard for the Church to live as Jesus in the world? Why such a sharp divide between the love and mercy of God and the way Christians interact with each other and the world? The Revelation offers us a powerful picture of who the Church is called to be: a reflection of Jesus in the world. By listening to them with pictures of Jesus from John's gospel, we see a clear picture of who we are called to be.
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Today’s about Ghost stories. Though they appear in many forms, the quintessential ghost story involves the spirit of a dead person who’s stayed around (usually a haunted house) because they have unfinished business. Maybe they have to deliver a message or ensure proper burial or get revenge. Whatever the case, once their business is complete, they leave into the afterlife.
Unlike our previous two monsters, today we’re not ghosts. Rather, to quote Peter Rollins,
We are the haunted houses. — Peter Rollins
We move through life collecting hurts, wounds and scars, evidence of pain inflicted on us by other people. Some may be slight, exaggerated in our heads – maybe someone who cuts us off or says something cruel or who causes us harm by accident. Others could be huge, life-altering. A spouse who left. An abuser. And there’s a whole range of hurts between.
Whatever their source, however legitimate or not, these people, these hurts don’t just exit our lives.
We carry them around with us, in our heads and in our souls. They haunt us, returning again and again out of the ether to drag us through the past, to relive history, to reopen old wounds.
The problem is we don’t know what these ghosts want. We don’t know how to resolve their business and get them to leave us. We can’t escape their haunting – especially if the person who hurt you is still a part of your life.
