JR. Forasteros - July 6, 2014
Obadiah
In the face of tragedy, will we be agents for healing, or will we stand by and do nothing? The answer isn't found in the moment of the tragedy, but in the choices we make leading up to it. God spoke to Obadiah in the wake of the most devastating tragedy in Israel's history - the Babylonian conquest of Judah. Obadiah addressed not God's people, but their neighbors, the Edomites, who refused to aid Judah, and even aided the Babylonians in sacking Jerusalem. In God's warning to them, we hear a similar warning to enact justice now, in the small, every day choices we make.
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Today’s about Ghost stories. Though they appear in many forms, the quintessential ghost story involves the spirit of a dead person who’s stayed around (usually a haunted house) because they have unfinished business. Maybe they have to deliver a message or ensure proper burial or get revenge. Whatever the case, once their business is complete, they leave into the afterlife.
Unlike our previous two monsters, today we’re not ghosts. Rather, to quote Peter Rollins,
We are the haunted houses. — Peter Rollins
We move through life collecting hurts, wounds and scars, evidence of pain inflicted on us by other people. Some may be slight, exaggerated in our heads – maybe someone who cuts us off or says something cruel or who causes us harm by accident. Others could be huge, life-altering. A spouse who left. An abuser. And there’s a whole range of hurts between.
Whatever their source, however legitimate or not, these people, these hurts don’t just exit our lives.
We carry them around with us, in our heads and in our souls. They haunt us, returning again and again out of the ether to drag us through the past, to relive history, to reopen old wounds.
The problem is we don’t know what these ghosts want. We don’t know how to resolve their business and get them to leave us. We can’t escape their haunting – especially if the person who hurt you is still a part of your life.
