JR. Forasteros - May 19, 2013
Pentecost
The Holy Spirit is the third person of the Trinity. She empowers the Church to be the body of Christ, the visible image of God's life, to the world. Everything we do as followers of Jesus flows from the Holy Spirit, and we can do nothing in God's Kingdom without her. What keeps us from living the full life God offers is our refusal (or ignorance) of the Spirit's power. By choosing to connect to the Spirit, we live powerful, victorious lives that present a clear image of God to the world.
From Series: "Already/Not Yet"
Jesus' resurrection wasn't the end of the story; it was the beginning of God's new creation. The Resurrection is God's first step toward reclaiming creation, and we get to be a part of it. By choosing to follow Jesus, we leave the old reality dominated by sin and death and step into God's kingdom, where we find life. This new life has already begun. And yet we're also still waiting, because God's kingdom has not yet come in full. How do we live in the tension between the Already and the Not Yet? This series explores who God calls the Church to be, and how the Holy Spirit enables us to join in God's mission in the space between the Resurrection and the Second Coming. We're not just waiting around for God to show up. God is already here and working, so we're joining in!
Sermon Manuscript Discussion Guide Spiritual Practices Guide
More From "Already/Not Yet"
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We all have a tendency to compare ourselves to the people around us. And especially in the Church, this can make us feel better about the rough places in our lives. We say, Sure I need to get my schedule under control, but I’m not as bad as him. Okay, I have a tendency to gossip. But I’m not as bad as she is. I really need to be kinder with my words, but have you heard him? We see the people around us and we think,
Well. It could be a lot worse. I suppose I’m good enough.
But according to Amos, “not bad” is not good enough. According to Amos, our standard for our lives isn’t what we see around us, but what God calls us to be. That’s a tough pill to swallow, so Amos comes at us sideways. He begins his prophecy with oracles against the nations surrounding Israel. Oracles are predictions of doom, and Amos delivers seven, one to each of the nations around Israel.
Amos is clearly getting Israel on his side.
He knows he’s an outsider, a foreigner. And he’s coming to deliver a message from God to this people that’s not his people. So he begins with oracles of judgment against the other nations. He talks about how They, Them, Those People, the Others, are sinning. But Amos wasn’t done. He goes on, in 2:6
This is what the LORD says: “The people of Israel have sinned again and again, and I will not let them go unpunished! They sell honorable people for silver and poor people for a pair of sandals. They trample helpless people in the dust and shove the oppressed out of the way. Both father and son sleep with the same woman, corrupting my holy name. At their religious festivals, they lounge in clothing their debtors put up as security. In the house of their god, they drink wine bought with unjust fines. — Amos 2:6-8 (NLT)
Instead of being priests to the world around them, Israel looks like the world. They’re darkness in the midst of darkness. This is why God is so angry: Israel should know better.
And what about us? Could we be like Israel today? Are we tempting God’s judgment?
Join us Sunday as we explore what Amos’ words have to say to us today.
