Cairo & Xenophobia

A chronicle of my trip to Jerusalem, Cairo and Rome from November 3-18.  If you want more information on a picture, hover your mouse over it for a pop-up caption.  If you want to see a bigger version of the picture, click on it.

Cairo at night - as busy and bustling as any major US city - just dirtier and marginally smellier...

We arrived in Cairo late on the evening on Thursday (November 4).  Getting through Customs and entering the city took quite a bit longer than I had expected (plus it cost $15 just to get into Egypt!), but we finally hailed a cab at about 11:30 pm local time, and headed to the French Institute of Oriental Studies (apparently, ever Dominican institution founded in the Middle East is French).

Yes, those are sheep. In the middle of the city. Welcome to Cairo!Our cab driver was the second-most aggressive driver in Egypt, which puts him high in the rankings world-wide (I say second-most aggressive because another driver nearly killed us and didn’t bat an eye).  I’ve been on the road in three Central American countries and they don’t hold a candle to the streets of Cairo.  Most streets don’t have any markings on them at all, which means that there are as many lanes as any individual driver chooses.  Even where the streets are marked, drivers treat the marks as kind suggestions at best (which can be frightening given that the marked streets tend to be bigger, more-used thoroughfares).  That lovely road that looks to be a 6-lane highway?  In practice, I’d bet on closer to 10-12, depending on the nanosecond you choose to count.

The outer streets of the al-Hussein Bazaar, one of the largest Oriental Bazaars in the worldMaybe it’s just because we arrived on what is essentially Friday night in the Muslim world (Friday is the Muslim Holy Day), but Cairo even at midnight was alive and bursting with energy.  From my window, I can hear horns bleating all hours of the day and night.  The biggest difference I’ve noticed is how dirty Cairo is.  The filth is party due to the fact that, as Father Kevin put it, we’re on the edge of a sandbox as big as the United States.  Everything is covered in a thin layer of sand.  But beyond the sand, the city is just polluted.  You can smell it all the time, see it on every street.

The sun ruined this picture, but you can see a lot of the wares typical of the bazaar, all housed in an enourmous mideval city gate that is taken utterly for granted by the merchants and customers at the bazaar. I didn't notice it myself until Father Kevin pointed it out to us.We were greeted at the Institute by a Dominican brother who welcomed us with bread and cheese, then quickly settled into our rooms and headed out the next morning to the al-Hussein Oriental Bazaar, one of the largest bazaars in the world (a bazaar is a lot like a market).  All the prices here are negotiable, which always takes me a while to get into when I travel.  Merchants yell at us as we pass, offering (and more often demanding that we purchase) every sort of good imaginable.  The merchants are shockingly pushy – if you’re not very firm, you’ll get pulled into their shop and they’ll practically take money out of your wallet.  They’re incredible salespersons (in fact, according to the Lonely Planet guidebook, the merchants who work this bazaar are better than anyone else in the world) and negotiating with them is frustrating at first, but can be quite fun.  I managed not to get ripped off too badly by the end of the day.

Mint tea we had at a great little shop in the al-Hussein Bazaar. Delicious and unbelievably cheap, which is an excellent combination.

Even more than in Jerusalem, I noticed a strong xenophobic reaction in myself.  Egypt is thoroughly non-Western.  Egyptians don’t seem to have any great love for America (though they’re not especially hateful either).  In the less modern areas of the city, everyone seems to be selling something, and their friendliness so often degraded into a sales pitch that I quickly grew wary of anyone who complimented by beard (“You look like Egyptian man!” while stroking a fake beard) or my tattoos (“Shalom! Where you from?” upon seeing my Star of David, or more frequently simply, “Hey, Mr. Tattoo! Nice tattoos!”).

Beyond that, this was my first time in a truly Muslim culture.  I grew up (and still live) in the Midwest, where we have a church building on every corner.  Where (as a rule) our culture’s greatest, most grandiose architecture was built to the glory of the Holy Trinity.  Where even as church attendance plummets, the effects Christianity has had on our culture are inescapable.

Not so in Cairo.  Though Egypt was once Christian for several hundred years, you’d never know it today.  Egypt was one of the first countries to convert to Islam, and so has been Muslim for about 6 times as long as America has been a nation.  The culture is thoroughly Muslim.  Nearly every woman wears a headscarf (if not a full burka).  Many men wear the traditional long Muslim robe.  There’s narry a BLT to be found (and I’m pleased to report that the KFC Double-Down sandwich is not served in Cairo’s KFCs).  In our cab rides all over the city, we’ve seen one dilapidated building bearing a cross.

One of half a dozen or so enormous mosques within a stone's throw of the al-Hussein bazaar

An enormous, elaborate mosque sharing the square with the al-Hussein bazaar.    An enormous, elaborate mosque sharing the square with the al-Hussein bazaar.  One of half a dozen or so enormous mosques within a stone's throw of the al-Hussein bazaar

I’ve felt very out of place here.  And much to my shame, I’ve felt afraid, suspicious when I’ve been out in the City proper.  I say that’s to my shame because no one here has treated me as anything worse than an ignorant American tourist (which is to say, the shop owners try to cheat me out of money).  And that’s the exception rather than the rule.  Most people have been very kind and helpful.  Very friendly.

Once I overcame my initial shock at being in such a different place, I began to notice similarities.  In the shop windows of women’s boutiques, mannequins sporting designer headscarves stand next to others displaying fashions that would draw attention at any American night club.  At the Pyramids and the Egyptian Museum (more on these visits tomorrow!), Muslim school children ignore their teachers and laugh with their friends as they run from point to point.  As we were heading to get some lunch, a young Muslim woman came up beside me and started examining my tattoos.  She laughed and smiled at me, flashed me a thumbs-up and then pantomimed lifting weights before heading off in a different direction, waving and calling out a goodbye as she went.

DSCF1123

My time in Cairo has helped me to see that, despite the (very) foreign exterior, beneath all the strange customs and incomprehensible Arabic, the Egyptians are shockingly familiar.  Beneath the sand and dirt, Cairo’s smog isn’t all that different from LA’s.  The mosques aren’t gathering terrorists.  These people are just like you and me.  They’re just as ethnocentric and patriotic.  Just as passionate (or indifferent) about their beliefs.  They love and fear and want and need just like us.  Of course, recognizing our common humanity doesn’t solve any problems, but it at least gives us a good place to start talking.

The Evil Empire has made it to Egypt! As if you needed more proof of how similar we are :)As soon as I learn Arabic…

11-15: Why Batman is the Best

batman_inc_111. Batman really is the best literary character.

I know I’m going to get crucified for this, but it’s true.  Batman is all about what it means to be human.  He lives in a world that is broken at a fundamental level, and he himself is a victim of that world – he watched his parents murdered in front of him.  And in a world where evil seems overwhelming, in a world full of beings with supernatural powers, the Batman is only human.  He has no special abilities.  He has only his will (and a giant pile of money).  As silly as it sounds, I think the Batman speaks to that deep part of us that rages against injustice, that refuses to believe the world is just a random joke.  That part of us that knows something’s broken and wants to fix it.  That part of us that believes we can do more than everyone else thinks we can.  That part of us that knows there’s more to being human than what most people settle for.

12. Violence doesn’t solve anything.

The thing about Batman is that he’s fictional.  There’s a reason superheroes don’t really exist: they can’t.  The world really is broken, but it was broken by people.  We broke (and continue to break) the world by trying to impose our own kind of order on it.  Something like 7 billion wills all trying to get the world to march to the beat of our own drums and we wonder that chaos seems to be the order of the day?  And somehow we’ve gotten it in our heads that the answer is to try harder than everyone else.  That if we are louder or stronger or more powerful than everyone else, our way will reign supreme.  But that’s not true.  Violence only begets more violence.  Violence can be effective in the short term, but it doesn’t fix the fundamental problem, the break at the core of who we are.  It only makes it worse.

13. The worst kinds of violence aren’t physical.

In fact, physical violence might be the preferable.  Its effects are more immediate, more visible, but they fade more quickly as well.  The more insidious kinds of violence are those that leave scars on our souls – emotional abuse, degrading another person’s spirit.  Crushing other cultures not by the sword but the commercial.  Teaching someone that difference is dangerous, that conformity is humanity.  Making someone else feel less human because s/he doesn’t fit into your idea of a perfect world.  That’s much worse.

14. Power is dangerous.

And that’s scary, because as soon as you have influence over another person, it’s possible (even likely) that you’re going to hurt him or her.  None of us is perfect; we all try to remake the world in our own images.  And that means we’re always at risk – always toeing the line between really engaging another person and colonizing him, remaking her to fit into our world.

15. The best place to be is uncomfortable.

Safe is easy.  And easy is dangerous, because easy is comfortable.  When we’re comfortable, we get complacent and we quit paying attention.  We stop asking hard questions.  We start to think we’re the king of our castles.  Being in an uncomfortable space reminds us that we’re not in control.  That the world is stranger than we like to remember.  That other people really aren’t the way we want them to be.  The uncomfortable spaces are a very good place to meet God.

As I write this, I’m sitting on the balcony of a Dominican Institute in Cairo listening to the Muslim call to prayer echo across the city.  I’m pretty far outside my comfort zone.

Who’s your favorite character?  Where have you been the victim of violence?  What about the perpetrator?  And how comfortable are you where you are?

Jesus Was Clearly in Better Shape than I Am

The Beard Goes Home is a chronicle of my trip to Jerusalem, Cairo and Rome from November 3-18.  If you want more information on a picture, hover your mouse over it for a pop-up caption.  If you want to see a bigger version of the picture, click on it.

Our second day in Jerusalem started with some fantastic coffee at a small bookstore around the corner from the School.  Thomas and I decided we would walk the typical path Jesus would’ve used when he came to Jerusalem.  When Jesus visited, he stayed in Bethany with Mary, Martha and Lazarus.  From there, he would walk into Jerusalem, passing through the Mount of Olives.  (Of course, since Thomas and I were already in Jerusalem, we would do it backwards – out to Bethany and back.)  I was looking forward to experiencing the geography of Jesus, and I was not disappointed (for Bible nerds – this is also the route David took when he fled from Absalom in 2 Kings 15)

We walked to the Damascus gate and then along the outside of the city walls, which are impressive and imposing.  A word of explanation: modern-day Jerusalem is quite a bit larger than the Jerusalem of Jesus’ time (which is, in turn, much bigger than the original ‘City of David’ that David founded).  The Old City is contained inside the large walls you see in the pictures, and even the Old City is significantly bigger than Jesus’ Jerusalem (for instance, the Church of the Holy Sepulcher, which contains Calvary and the Tomb, is built on land that was ‘outside the city’ according to the gospels).  Probably the biggest surprise to me so far has been how small Jesus’ Jerusalem was.  I’ve been to few sub-divisions that are as small as Old Jerusalem (in fact, I’m relatively certain that the apartment complex in which I currently live is bigger than the Old City).

DSCF1045I quickly noticed that Jerusalem is on a large hill.  We rounded the corner and found the road that would lead us towards the Mount of Olives: the Jericho road!  In the parable of the Good Samaritan (Luke 10:25-37), Jesus says this:

“A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead (emphasis mine).”

You can sense immediately that this is not figurative language.  The Jericho drops sharply down into the Kidron Valley (which means ‘deep’ in Hebrew) before heading up over the Mount of Olives.  I quickly realized that Hebrew names are not interested in creativity; they’re very, very literal.  Kidron is a deep valley, and the Mount of Olives is a mountain.  With olives growing on top of it.

We walked down the Jericho road, away from Jerusalem.  At the bottom of the valley, we visited the Church of the Virgin’s Tomb.  According to Church Tradition, immediately after Mary died, the disciples took her to this place and God assumed her body up into heaven.  The church is at the bottom of the valley, and we walked down into a low courtyard even to enter the church.  Once inside the church, we walked down another huge, elaborate staircase into the main body of the church.  The slab on which Mary’s body was laid is now enclosed in a structure, but we were allowed to enter and see the slab.

By the time we left the Church of the Virgin’s Tomb, we had just enough time to visit the site where the disciples slept while Jesus was praying in the Garden of Gethsemane (all the holy sites close from noon until two).  Even with all the buildings that exist here now, you can feel how close everything is.  The Garden of Gethsemane is near the bottom of the Kidron.  As Jerome O’Conner points out, it makes a great place to stop before you hike up the Mount of Olives.  It’s easy to imagine Jesus and the disciples stopping here after they’ve left the city on their way back to Bethany for the night – a great chance to debrief and relax.

Since everything was now closed, we decided to hike our way up the Mount and head over to Bethany.  I thought I was in pretty good shape until we tried this – the Mount of Olives is steep.  We had to stop several times to catch our breath and rest, but we eventually made it to the top, where we were greeted by olive trees.  Once we got over the hill, we were looking out over the other side of the mountain, towards Bethany (which we learned isn’t called Bethany anymore.  The name is now el-Azariah, or L-azariah… Lazariah… Lazarus.  Neato!

We got nearly all the way to the church built over the site where Jesus raised Lazarus from the dead when we were greeted by the wall very recently finished by the Israelis to keep the Palestinians out.  We walked along the wall, noticing that it was covered in graffiti calling for peace, until a guard told us we would get shot in the head if we kept going.  So we decided to turn back…

Now we’re heading into Jerusalem the way Jesus would have.  As we turned, we saw the Mount of Olives over us, and in the far distance, the Temple Mount.  Imagine Jesus’ first view of the city, the Mount of Olives in his foreground and the Temple looming in the distance, dominating the horizon, with the city walls spread around and behind it.  I gained a new appreciation for his references to believers as the Light of the World and a City on a Hill much more vivid.

We hiked back up the Mount of Olives and finally had some lunch at a fantastic little café, then began our descent back into the Kidron Valley.  A couple of vantage points afforded us some incredible views of the Old City and the Temple Mount.  Again, it’s easy to imagine Jesus coming down the Mount of Olives, seeing the city spread out before him and weeping for it as he approached.

We continued our descent (and did I mention how steep it is? The Mount of Olives does not mess around) and made it back to the valley and the Garden of Gethsemane.  The Garden was pretty cool; they’ve maintained a grove of olive trees outside the churches that mark spots where Jesus probably prayed during the night before he was crucified (since he got up to yell at the disciples several times, they’re pretty sure he prayed at multiple spots).

Thomas and I went into the church and I spent some time in prayer, kneeling at the altar just in front of the stone that (probably) marks one of the spots where Jesus prayed.  The church building itself is gorgeous – all stone mosaic.  The ceiling is covered with Latin phrases like “faithful even to death”.  Despite all the tourists coming in and out, my sore limbs and feet, and the man giving some sort of presentation in continental Spanish, I still found the time I spent in prayer very meaningful (and that’s saying something, because I’m easily distracted).

All the details of the story of Jesus’ arrest (Matthew 26:36-50) became so much more sharp.  The disciples sleeping just a few yards away.  Jesus weeping and praying.  You can imagine him looking back towards the city, seeing the line of torches coming out and saying,

“Are you still sleeping and taking your rest? See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. Get up, let us be going. See, my betrayer is at hand.”

Judas arriving with the guards, identifying Jesus and the guards taking him back up into the city as the disciples fled into the safety of the darkness all around.

We left the Garden and hiked back to the city, making it back just in time to gather our things, pack and leave for Cairo.

All in all, I was most struck by the sheer proximity of everything.  Even though Bethany was a hard walk, I’m sure it has more to do with the fact that I’m not in amazing shape and not acclimated to Jerusalem’s altitude yet.  Jesus and his disciples made the short trip (maybe 2 miles) twice every day.  They had ample opportunity to talk (you know, about fig trees and stuff. Come to think of it, this explains why I never saw any figs… Mark 11:12-26).  The Temple was right there – nearly always in view and dominating the landscape.  Something like the Triumphal entry  – going down the Mount of Olives and into the City would’ve been quite a procession, visible to the thousands of pilgrims headed into the city.

And the city itself was so small (by our standards today).  It’s so easy now to see how quickly word traveled.  And how much technology changes culture.

The Survivors

This series of posts is my attempt to demonstrate that the language of the Revelation was actually symbolic code that was very intelligible to a first-century Jewish Christian living in the Roman Empire.  I’m re-writing the Revelation to communicate the same message, but to a twenty-first century American Christian audience, using symbols we understand.  This particular section parallels Revelation chapter 7.  If you want to catch up, here’s a PDF of the entire series so far: The Revelation to JR – Chapters 1-7.

Then I looked and saw four angels standing at the four cardinal directions.  They were holding back the four winds so that nothing was moving anywhere – on land or sea.  I saw another angel who was coming up with the dawn, and he held God’s notary seal.  He called out to the four angels who had been given power to damage the land and seas,

Don’t damage the land or sea – or anything on them, even the trees! – until we’ve notarized the servants of our God with a seal on their heads and their wallets.

Then I heard how many were notarized – five hundred billion, notarized from every tribe of God’s chosen people.

Fifty billion were notarized from the Reformed churches.

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Bro’s Life

The Beard Goes Home is an ongoing chronicle of my trip to Jerusalem, Cairo and Rome from November 3-18.  If you want more information on a picture, hover your mouse over it for a pop-up caption! If you want to see a bigger version of a picture, just click on it!

DSCF1011We arrived in Tel Aviv at 8:30 on the morning of November 3.  After a quick cab ride, we arrived at the French School of Bible and Archaeology in Jerusalem – a Dominican school founded in the 1890s and home to some of the greatest Biblical Archaeologists in the world – including Jerome Murphy O’Conner and one of the leading experts on the Dead Sea Scrolls (I must admit that I geeked out pretty hard when I got to meet these guys!).

Nearly everyone who lives in the school is a Dominican brother.  Father Thomas, my friend and traveling companion, is good friends with Father Kevin, who is studying for his doctorate at the School (and the reason we’re allowed to stay there).  Despite the fact that we’re both pilgrims (and Americans) and I’m a Protestant, the Dominicans are exceptionally hospitable and nearly all of them speak at least passable English (Thomas pointed out to me that – given that I am only fluent in English and German, visiting a French school in Israel is probably not the best place to use German).

We eat meals together and observe morning and evening prayers, as well as daily mass, in the beautiful and amazing Basilica of St. Stephen, which is on the grounds of the School.  When the Dominicans purchased the property at the end of the 1800s, they had no idea that beneath the property lay the remains of a 4th century church.  When they began digging foundation, they discovered the old church, excavated it and built the new basilica on the original floor plan.  The current basilica is the largest church building in Jerusalem, and it’s absolutely gorgeous.  Outside, you can still walk on stones that date from the fourth century, as well as see a cistern original to the first church, though it’s not used today.

My room is in a secondary building the brothers use as a guest house.  Apparently, before they purchased it, the building had been used to slaughter cows – there’s a pit immediately outside where they used to dump the offal.  I have internet in my room and the weather makes not having air-conditioning a non-issue.

After we settled in, Kevin took us on a quick walking tour of the Old City – a three-minute walk from the School. The Old City deserves its own post, but this was my first experience with the holy sites.  We visited the Church of the Holy Sepulcher, which houses the rock of Golgotha (where Jesus was crucified), the site where they prepared his body for burial, the tomb in which he was buried and the site where he appeared to Mary Magdalene after he raised from the dead.  We didn’t take much time (because we will go back), but even the brief moments we were there were indescribably special.

We returned, ate lunch, took naps and then did evening prayers and dinner.  After dinner, Thomas, Kevin and I went back into the city to have drinks.  Kevin told us more about life in the city, whetting our appetite for the next day…

One final fun fact (well, not fun for me): the Middle East is crawling with cats.  They are everywhere and they are feral.  The School keeps quite a few cats on their property (probably close to a dozen).  They’re relatively tame; an American named Tom who lives at the school feeds and cares for them.  They’ve had all the cats spayed/neutered and the cats function to keep the wild cats out of the School’s grounds.  I suppose this is a great example of the principle that the devil you know is better than the devil you don’t…

6-10: Good Stories Matter

6. Reading is a necessary life-skill.

Leaders are readers.  Read lots of stuff.  Blogs, books, magazines.  Read the best stuff in your area.  Read fiction.  Read bestsellers.  Read classics.  Read books you’re pretty sure you’re going to disagree with.  Just read.  Seriously.  It’s a skill you can develop.

It just occurred to me that, if you’re reading this, I’m probably preaching to the choir.

7. There is such a thing as good literature.  Dan Brown, Stephanie Meyer and Tim LeHaye are not it.

If you’re reading, I’m so glad.  But please read good books.  Not the trash that gets pawned off as literature.  Yes, I’m a snob about good books and I will never apologize for it.  The world is packed full of good books, so you don’t ever need to waste your time with crap.  I’m sure I just offended tons of people, but see above: on this issue, I will not apologize.

Do. Not. Read. Bad. Books.  It’s actually okay to get into a book and quit because it’s not a good book.  I had to learn this lesson the hard way.  Do yourself a favor and do the work of finding and reading good books.

8. Good stories are hard to find.

Good StoryNot because there are so few, but because there’s so much clutter out there (see #7).  Good stories transport us outside our small worlds and to a place that’s bigger than we can imagine on our own.  They show us ourselves at our best and worst.  They’re mirrors that show us our true selves (because let’s face it: we all need help with that).

Here are some of my favorite stories: The Chronicles of Thomas Covenant, Anansi Boys, The Dark Knight, The Shawshank Redemption and Bram Stoker’s Dracula.

9. Good story-tellers can make anything interesting and worthwhile.

Seriously.  Good story-tellers make even the most mundane activities or scenes burst with life and energy.  They use words to unveil a reality that you see has been there all along, you just couldn’t see it.  They show you the magic that imbues even the very mundane and ordinary.  And they make it look easy, but it’s not.  It’s not a gift… it’s a carefully cultivated skill.

Some of my favorite storytellers: Stephen R. Donaldson, Neil Gaiman, Stephen King, Johnny Cash,

10. You can learn to be a good story-teller.

Just to be clear, this is a bad story-teller.

It’s true.  What looks like magic is actually blood, sweat and lots of tears.  We are hard-wired for stories, so there are some basic skills anyone can develop to become a better story-teller (and –hearer for that matter).  Donald Miller has been working quite a bit on this lately, and has tons of great suggestions about how to become a better story-teller.  Here’re some books I also highly recommend if you want to work on this!

Resonate – Nancy Duarte
Made to Stick – Chip and Dan Heath
Communicating for a ChangeAndy Stanley

Whew – that’s 6-10.  Next week I’ll start off with my all-time favorite story character (no big surprise there).  But for now – how important are stories to you?  What are some of your favorite?  Who are some of your favorite story-tellers?

Pax Americana

This series of posts is my attempt to demonstrate that the language of the Revelation was actually symbolic code that was very intelligible to a first-century Jewish Christian living in the Roman Empire.  I’m re-writing the Revelation to communicate the same message, but to a twenty-first century American Christian audience, using symbols we understand.  This particular section parallels Revelation chapter 6.  If you want to catch up, here’s a PDF compilation of all the installments so far: The Revelation to JR. – Chapters 1-6.

I saw the Lamb sign one of the lines on the Order, and I heard one of the four creatures call out in a voice like a jet engine, “Come!”  I looked and saw a gleaming white 747!  Its pilot was wearing a turban and he was given a gold medal, and wherever he flew, he conquered and destroyed.

When the Lamb signed the second line on the Order, I heard the second creature call out, “Come!”  Out came a fleet of news vans, all blood red.  Their driver was allowed to take peace from the earth, to spread dissention and fear so that people would turn on each other.  He was given a giant gavel.

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1-5: Other People Matter!

I don’t usually get weird about birthdays, but a couple weeks before I turned 30 (on October 23), it hit me that – arbitrary or not, 30 is a pretty big milestone.  Since then, I’ve been wondering what I’ve learned in my first 30 years of life.  Here’s what I’ve come up with, 5 at a time!

1. The person who knows 1, knows none.

This would probably be hilarious if we knew Arabic...This is true of languages, religions, culture and pretty much everything.  If you don’t take time to get to know someone else in a real and deeply significant way, you won’t know yourself.  We have less in common with God than we do with any person on the planet.  If we don’t learn how to live in true community with Others, we won’t connect with God as fully as we could.  We were designed to need each other.

2. You’ll get further this week developing a genuine interest in 2 other people than trying to get 2 other people interested in you.

palsThis is a quote from Tim Sanders. It’s true.  Dale Carnegie also talks a lot about this in his classic book How to Win Friends and Influence People.  My dad made me read that book when I was 16 and it’s still one of the best books I’ve ever read, one that has shaped me more than most.  Learn the art of caring about others… it’s a skill you can develop.  And it will change who you are.  For the better.  Because at the end of the day…

3. It really is more blessed to give than to receive.

I have one of these waiting for you... you know, if you drop by for a visit.

We are created in the image of the God who is fundamentally a giver.  We are hard-wired to be most fully ourselves when we’re giving.  This is the direct opposite of what our culture teaches (and you’ll hear in any Economics class that there’s no such thing as a self-less gift).  Giving makes us more human, more truly ourselves.  You can learn this art (and if you want a good place to start, do yourself a favor and pick up Miroslav Volf’s Free of Charge).

4. If you can help it, don’t open your mouth unless you’re giving something to someone.

I’m not here yet, but this is where I want to get.  I tend to be a very sarcastic person by nature, and I’m tired of making people feel like trash.  I want to be a person who’s a constant source of encouragement and life to other people.  I don’t want to feel good at someone else’s expense.  It’s something I’m still working on.

5. You have to fight for good relationships.

Quite a comeback they're making! I hope they win!

Somehow, I think we all got the impression that if a relationship is right and good, it just comes naturally.  Well, bad news… that’s a dirty lie.  True life-giving relationships take a lot of work.  We have to learn that Others are never going to be like us, no matter how much we try to change them.  God revels in diversity, so we have to figure out how to live with Others.

And that takes work.  In marriage, in friendship, in family, at work and church and even international politics (I suspect).

We’ve been fed the lie that we should surround ourselves with like-minded people and we’ve happily gobbled it up.  Time to switch tables and find some new cuisine!

If you want a good place to start, try reading a book by a person you don’t like (or think you won’t) and forcing yourself to write down something positive for every negative thing you say.

That’s it for this week… next week’s all about Story.  But for now, what do you think?  Do you agree or disagree?

The Oval Office

This series of posts is my attempt to demonstrate that the language of the Revelation was actually symbolic code that was very intelligible to a first-century Jewish Christian living in the Roman Empire.  I’m re-writing the Revelation to communicate the same message, but to a twenty-first century American Christian audience, using symbols we understand.  This section parallels Revelation 4-5; if you want to catch up, here’s a PDF compiling all the entries so far: The Revelation to JR – Chapters 1-5.

After this I looked, and there in Heaven I saw an open door.  And the first voice – the one I’d heard that sounded like a jet engine – said, “Come up here, and I will show you what’s going happen next.”  I was immediately pulled into a vision and there in Heaven I saw an Oval Office, with a large desk at the center of the office and someone seated at the desk.  The person seated at the desk was more beautiful than the Hope Diamond or any other collection of jewels you could imagine.  I saw a wedding ring surrounding the desk, running throughout the whole Office.

Surrounding the desk were 50 more desks, and at each desk I saw a Congressperson, all dressed in white suits and wearing gold medals around their necks.

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The Seventh Church

This is the final church in my ongoing reimagining of the Revelation to John.  You can catch the first piece here.  These short pieces draw from Revelation 2-3, and I’ll post once for each of the 7 churches.  These installments really helped me to see how provocative John’s letter would’ve been in its original context.  I’d love to know what you think.

To the angel of the Evangelical churches write: These are the words of the Truth, the faithful and true reporter, the source of everything in God’s world:

I know what you’re doing. I know that you’re neither full of tradition nor cutting edge. I wish you were either steeped in heritage or innovative but since you’re neither – since you just follow the culture around, mimicking whatever you see, I’m going to foreclose on your buildings and burn them to the ground. You say, “I am hip, I’m relevant and people love me.” You don’t realize that you are pathetic, derivative, poor, uncool and naked. You want my advice? (Too bad if you don’t!) You need to start following me around. I’ve got a light show that will dazzle you, and white graduation robes that are way cooler than anything in your closet. Look to me for your inspiration, and I’ll show you a world unlike any you can imagine. I chastise and discipline the people I love – do you understand that that’s what’s happening here? Take a good, hard look at yourself and repent! I’m not just some cheap slogan on a t-shirt or bumper sticker! Your community deserves to know that I’m more than a slick production. I’m in the lobby. All you have to do is ask and I’ll come into your meetings and we’ll transform this whole place together. To the one who conquers, I’ll give a place with me in my office – the same way I have already conquered and sat down with my Father in his office. Let anyone who has an ear listen to what the Spirit is saying to the churches.