This series of posts is my attempt to demonstrate that the language of the Revelation was actually symbolic code that was very intelligible to a first-century Jewish Christian living in the Roman Empire. I’m re-writing the Revelation to communicate the same message, but to a twenty-first century American Christian audience, using symbols we understand. This particular section parallels Revelation chapter 22. If you want to catch up, here’s a PDF of the entire series so far: The Revelation to JR.
Look! I’m coming soon! The person who takes the words of this prophecy to heart is blessed.
I, JR., am the one who heard and saw these things. And when I heard and saw them, I put my hand over my heart and began to pledge my allegiance to the angel who was showing me all this but he stopped me, saying,
You can’t do that! I am a fellow citizen with you and your compatriots the prophets and everyone who takes the words of this prophecy to heart! Pledge allegiance to God!
Then he said,
Don’t hide these prophetic words; put them on your blog! Get them out as fast as you can because it’s almost time! So if you’re evil, keep it up. And if you’re an abomination, keep it up. If you’re just and righteous, keep it up! If you’re holy, keep it up! Because I’m coming soon, and I’m bringing your pay day with me. You’ll get what you’ve earned.
I’m the A and the Z, the first and last. The starting gun and the finish line. Everyone who washes their robes is blessed; they’ll be able to enter the City through my gates and eat from the Tree of Life. But outside? You’ll find the dogs and pagans, the promiscious and murders, the idolaters – everyone who loves falsehood and lives falsely.
I, Jesus, sent my messenger to you with this message for the churches. I am the ancestor and the descendant of David, the bright morning star.
The Spirit and the Bride both call to you,
Come!
Let everyone who hears their call echo it:
Come!
Let everyone who’s thirsty come. Let anyone who wants it take the water of life as a free gift. And here’s a warning to everyone who hears the prophetic word in this book:
You might think you have something to add; try it and God will add all the plagues in this book to your life.
You might want to skip over some of it, leave some stuff out; try it and God will take away your share in the Tree of Life and the holy City described in this book.
The one who sent this message says,
I’m coming soon. You can count on it.
It’s true! Come, Lord Jesus!
The grace and peace of the Lord Jesus be with all those who follow him. Let it be true.

Sorkin tells the story in flashbacks cut between deposition hearings with Zuckerberg and either Saverin or the Winklevoss twins – two hulking Harvard rowers who were seniors when sophomore Zuckerberg started the Facebook. Both Saverin and the Winklevoss twins claim that at some point Zuckerberg stole Facebook from them, so we are taken back to Harvard of 2002-2003 to see for ourselves. The twins claim to have came up with the original idea to make Facebook available only to select colleges through a dating website called Harvard Connect they contacted Zuckerberg to build for them. Saverin was the original CFO (and sole financier) of Facebook, and was tricked (though, according to the flim, legally tricked) into signing away his shares by Zuckerberg and Sean Parker (the Napster founder who had wormed his way into the Facebook inner circle).
Nic and Jules have been growing apart. Nic is the quintessential micro-manager to Jules’ free spirit. Their lives and their marriage has become routine, so when Paul hires Jules to landscape the backyard of his newly purchased house, their inevitable affair is no surprise (again, so cliché it’s bland). The climax of the film showcases the inevitable implosion of the nuclear family, and ends on a positive note; even though the family is physically displaced by Joni’s departure for college, we get the sense that Nic and Jules and their kids are going to be all right.
Oh, except for the fact that Nic (Annette Bening) and Jules (Julianne Moore) are lesbians. (The whole film in fact, from the excellent acting to well-written script, seem to pursue the banal and stereotypical precisely for this reason.) Nic and Jules’ sexuality is nearly an afterthought in the film. No one – not the kids, not Paul (Mark Ruffalo), no one! – thinks that Nic and Jules shouldn’t be married or have kids. No one thinks that Joni and Laser are going to grow up sexually deviant (Joni seems almost totally uninterested in sex, and Laser is grossed out when he discovers that his moms think he might be gay).
What’s probably most sad to me is that this film even needed to be made. Especially Evangelical Christians are notorious for demonizing gay and lesbian persons. In “discussions” of same-sex marriage, we often claim that allowing gay and lesbian couples to marry will destroy the fabric of heterosexual marriages (this while we allow our divorce rates to climb over 50%). The Kids Are All Right argues that a person’s sexual orientation has nothing to do with whether a marriage will be healthy, or for that matter whether children will be healthy. While it should go without saying, the film argues that gay and lesbian persons are just as capable of love and commitment – and no more susceptible to temptation – than a ‘normal’ heterosexual person.